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http://dune.s31.pl/
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http://dune.s31.pl/fortune-mod-dune-quotes.2.0.1.tar.gz
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http://freshmeat.net/projects/fortune-mod-dune-quotes/?topic_id=895
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with formatting changes by stig@hackvan.com
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to reindex: "rm *.dat *~; all strfile xx"
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<html><head>
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<title>.../reading/fortune-mod-dune-quotes.2.0.0</title>
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</head>
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<body BGCOLOR="#FFFFFF" TEXT="#000000" LINK="#0000CC"
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VLINK="330099" ALINK="#FF0000">
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<pre>
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<a target=_blank href="http://dune.s31.pl/">http://dune.s31.pl/</a>
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<a target=_blank href="http://dune.s31.pl/fortune-mod-dune-quotes.2.0.1.tar.gz">http://dune.s31.pl/fortune-mod-dune-quotes.2.0.1.tar.gz</a>
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<a target=_blank href="http://freshmeat.net/projects/fortune-mod-dune-quotes/?topic_id=895">http://freshmeat.net/projects/fortune-mod-dune-quotes/?topic_id=895</a>
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with formatting changes by stig@hackvan.com
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to reindex: "rm <b>.dat </b>~; all strfile xx"
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</pre></body></html>
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Those who would repeat the past must control the teaching of history.
|
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|
||||
-- Bene Gesserit Coda
|
||||
%
|
||||
When I set out to lead humanity along my Golden Path I promised a lesson their
|
||||
bones would remember. I know a profound pattern humans deny with words even
|
||||
while their actions affirm it. They say they seek security and quiet,
|
||||
conditions they call peace. Even as they speak, they create seeds of turmoil
|
||||
and violence.
|
||||
|
||||
-- Leto II, the God Emperor
|
||||
%
|
||||
The person who takes the banal and ordinary and illuminates it in a new way can
|
||||
terrify. We do not want our ideas changed. We feel threatened by such
|
||||
demands. "I already know the important things!" we say. Then Changer comes
|
||||
and throws our old ideas away.
|
||||
|
||||
-- The Zensufi Master
|
||||
%
|
||||
Rules build up fortifications behind which small minds create satrapies.
|
||||
A perilous state of affairs in the best of times, disastrous during crises.
|
||||
|
||||
-- Bene Gesserit Coda
|
||||
%
|
||||
We tend to become like the worst in those we oppose.
|
||||
|
||||
-- Bene Gesserit Coda
|
||||
%
|
||||
You cannot know history unless you know how leaders move with its currents.
|
||||
Every leader requires outsiders to perpetuate his leadership. Examine my
|
||||
career: I was leader and outsider. Do not assume I merely created a
|
||||
Church-State. That was my function as leader and I copied historical models.
|
||||
Barbaric arts of my time reveal me as outsider. Favorite poetry: epics.
|
||||
Popular dramatic ideal: heroism. Dances: wildly abandoned.
|
||||
Stimulants to make people sense what I took from them. What did I take?
|
||||
The right to choose a role in history.
|
||||
|
||||
-- Leto II (The Tyrant): Vether Bebe Translation
|
||||
%
|
||||
You cannot manipulate a marionette with only one string.
|
||||
|
||||
-- The Zensunni Whip
|
||||
%
|
||||
Confine yourself to observing and you always miss the point of your own life.
|
||||
The object can be stated this way: Live the best life you can. Life is a game
|
||||
whose rules you learn if you leap into it and play it to the hilt. Otherwise,
|
||||
you are caught off balance, continually surprised by the shifting play.
|
||||
Non-players often whine and complain that luck always passes them by. They
|
||||
refuse to see that they can create some of their own luck.
|
||||
|
||||
-- Darwi Odrade
|
||||
%
|
||||
All governments suffer a recurring problem: Power attracts pathological
|
||||
personalities. It is not that power corrupts but that it is magnetic to the
|
||||
corruptible. Such people have a tendency to become drunk on violence, a
|
||||
condition to which they are quickly addicted.
|
||||
|
||||
-- Missionaria Protectiva, Text QIV (decto)
|
||||
%
|
||||
The writing of history is largely a process of diversion. Most historical
|
||||
accounts distract attention from the secret influences behind great events.
|
||||
|
||||
-- The Bashar Teg
|
||||
%
|
||||
Corruption wears infinite disguises.
|
||||
|
||||
-- Tleilaxu Thu-zen
|
||||
%
|
||||
Education is no substitute for intelligence. That elusive quality is defined
|
||||
only in part by puzzle-solving ability. It is in the creation of new puzzles
|
||||
reflecting what your senses report that you round out the definition.
|
||||
|
||||
-- Mentat Text One (decto)
|
||||
%
|
||||
Many things we do naturally become difficult only when we try to make them
|
||||
intellectual subjects. It is possible to know so much about a subject that
|
||||
you become totally ignorant.
|
||||
|
||||
-- Mentat Text Two (dicto)
|
||||
%
|
||||
Religion (emulation of adults by the child) encysts past mythologies: guesses,
|
||||
hidden assumptions of trust in the universe, pronouncements made in search of
|
||||
personal power, all mingled with shreds of enlightenment. And always an
|
||||
unspoken commandment: Thou shalt not question! We break that commandment
|
||||
daily in the harnessing of human imagination to our deepest creativity.
|
||||
|
||||
-- Bene Gesserit Credo
|
||||
%
|
||||
Laws to suppress tend to strengthen what they would prohibit. This is the fine
|
||||
point on which all the legal professions of history have based their job
|
||||
security.
|
||||
|
||||
-- Bene Gesserit Coda
|
||||
%
|
||||
We do not teach history; we recreate the experience. We follow the chain of
|
||||
consequences -- the tracks of the beast in its forest. Look behind our words
|
||||
and you see the broad sweep of social behavior that no historian has ever
|
||||
touched.
|
||||
|
||||
-- Bene Gesserit Panoplia Propheticus
|
||||
%
|
||||
They say Mother Superior can disregard nothing -- a meaningless aphorism
|
||||
until you grasp its other significance: I am the servant of all my Sisters.
|
||||
They watch their servant with critical eyes. I cannot spend too much time on
|
||||
generalities nor on trivia. Mother Superior must display insightful action
|
||||
else a sense of disquiet penetrates to the farthest corners of our order.
|
||||
|
||||
-- Darwi Odrade
|
||||
%
|
||||
All states are abstractions.
|
||||
|
||||
-- Octun Politicus, BG Archives
|
||||
%
|
||||
Some never participate. Life happens to them. They get by on little more than
|
||||
dumb persistence and resist with anger or violence all things that might lift
|
||||
them out of resentment-filled illusions of security.
|
||||
|
||||
-- Alma Mavis Taraza
|
||||
%
|
||||
To know a thing well, know its limits.
|
||||
Only when pushed beyond its tolerances will true nature be seen.
|
||||
-- The Amtal Rule
|
||||
|
||||
Do not depend only on theory if your life is at stake.
|
||||
-- Bene Gesserit Commentary
|
||||
%
|
||||
Ready comprehension is often a knee-jerk response and the most dangerous
|
||||
form of understanding. It blinks an opaque screen over your ability to learn.
|
||||
The judgmental precedents of law function that way, littering your path with
|
||||
dead ends. Be warned. Understand nothing. All comprehension is temporary.
|
||||
|
||||
-- Mentat Fixe (adacto)
|
||||
%
|
||||
Major flaws in government arise from a fear of making radical internal changes
|
||||
even though a need is clearly seen.
|
||||
|
||||
-- Darwi Odrade
|
||||
%
|
||||
Time does not count itself. You have only to look at a circle and this is
|
||||
apparent.
|
||||
|
||||
-- Leto II (The Tyrant)
|
||||
%
|
||||
A major concept guides the Missionaria Protectiva: Purposeful
|
||||
instruction of the masses. This is firmly seated in our belief
|
||||
that the aim of argument should be to change the nature of truth.
|
||||
In such matters, we prefer the use of power rather than force.
|
||||
|
||||
-- The Coda
|
||||
%
|
||||
The best art imitates life in a compelling way. If it imitates a dream, it
|
||||
must be a dream of life. Otherwise, there is no place where we can connect.
|
||||
Our plugs don't fit.
|
||||
|
||||
-- Darwi Odrade
|
||||
%
|
||||
Uproot your questions from their ground and the dangling roots will be seen.
|
||||
More questions!
|
||||
|
||||
-- Mentat Zensufi
|
||||
%
|
||||
Humans are born with a susceptibility to that most persistent and debilitating
|
||||
disease of intellect: self-deception. The best of all possible worlds and the
|
||||
worst get their dramatic coloration from it. As nearly as we can determine,
|
||||
there is no natural immunity. Constant alertness is required.
|
||||
|
||||
-- The Coda
|
||||
%
|
||||
Give me the judgment of balanced minds in preference to laws every time.
|
||||
Codes and manuals create patterned behavior. All patterned behavior tends
|
||||
to go unquestioned, gathering destructive momentum.
|
||||
|
||||
-- Darwi Odrade
|
||||
%
|
||||
No sweeteners will cloak some forms of bitterness.
|
||||
If it tastes bitter, spit it out.
|
||||
That's what our earliest ancestors did.
|
||||
|
||||
-- The Coda
|
||||
%
|
||||
Enter no conflict against fanatics unless you can defuse them.
|
||||
Oppose a religion with another religion only if your proofs (miracles)
|
||||
are irrefutable or if you can mesh in a way that the fanatics accept
|
||||
you as god-inspired. This has long been the barrier to science assuming
|
||||
a mantle of divine revelation. Science is so obviously manmade.
|
||||
Fanatics (and many are fanatic on one subject or another) must know where
|
||||
you stand, but more important, must recognize who whispers in your ear.
|
||||
|
||||
-- Missionaria Protectiva, Primary Teaching
|
||||
%
|
||||
We walk a delicate line, perpetuating Atreides (Siona) genes in our population
|
||||
because that hides us from prescience. We carry the Kwisatz Haderach in that
|
||||
bag! Willfulness created Muad'Dib. Prophets make predictions come true!
|
||||
Will we ever again dare ignore our Tao sense and cater to a culture that hates
|
||||
chance and begs for prophecy?
|
||||
|
||||
-- Archival Summary (adixto)
|
||||
%
|
||||
We witness a passing phase of eternity. Important things happen but some
|
||||
people never notice. Accidents intervene. You are not present at episodes.
|
||||
You depend on reports. And people shutter their minds. What good are reports?
|
||||
History in a news account? Preselected at an editorial conference, digested
|
||||
and excreted by prejudice? Accounts you need seldom come from those who make
|
||||
history. Diaries, memoirs and autobiographies are subjective forms of special
|
||||
pleading. Archives are crammed with such suspect stuff.
|
||||
|
||||
-- Darwi Odrade
|
||||
%
|
||||
Spend energies on those who make you strong. Energy spent on weaklings drags
|
||||
you to doom. (HM rule) Bene Gesserit Commentary: Who judges?
|
||||
|
||||
-- The Dortujla Record
|
||||
%
|
||||
Ish yara al-ahdab hadbat-u.
|
||||
(A hunchback does not see his own hunch. -- Folk Saying.)
|
||||
|
||||
Bene Gesserit Commentary: The hunch may be seen with
|
||||
the aid of mirrors but mirrors may show the whole being.
|
||||
|
||||
-- The Bashar Teg
|
||||
%
|
||||
Religion must be accepted as a source of energy. It can be directed
|
||||
for our purposes, but only within limits that experience reveals.
|
||||
Here is the secret meaning of Free Will.
|
||||
|
||||
-- Missionaria Protectiva, Primary Teaching
|
||||
%
|
||||
Our household god is this thing we carry forward generation after generation:
|
||||
our message for humankind if it matures. The closest thing we have to a
|
||||
household goddess is a failed Reverend Mother -- Chenoeh there in her niche.
|
||||
|
||||
-- Darwi Odrade
|
||||
%
|
||||
When are the witches to be trusted? Never! The dark side of the magic
|
||||
universe belongs to the Bene Gesserit and we must reject them.
|
||||
|
||||
-- Tylwyth Waff, Master of Masters
|
||||
%
|
||||
Seek freedom and become captive of your desires.
|
||||
Seek discipline and find your liberty.
|
||||
|
||||
-- The Coda
|
||||
%
|
||||
Making workable choices occurs in a crucible of informative mistakes.
|
||||
Thus Intelligence accepts fallibility. And when absolute (infallible)
|
||||
choices are not known, Intelligence takes chances with limited data in
|
||||
an arena where mistakes are not only possible but also necessary.
|
||||
|
||||
-- Darwi Odrade
|
||||
%
|
||||
Ultimately, all things are known because you want to believe you know.
|
||||
|
||||
-- Zensunni koan
|
||||
%
|
||||
Answers are a perilous grip on the universe. They can appear sensible yet
|
||||
explain nothing.
|
||||
|
||||
-- The Zensunni Whip
|
||||
%
|
||||
Battle? There's always a desire for breathing space motivating it somewhere.
|
||||
|
||||
-- The Bashar Teg
|
||||
%
|
||||
Do not be quick to reveal judgment. Hidden judgment often is more potent.
|
||||
It can guide reactions whose effects are felt only when too late to divert them.
|
||||
|
||||
-- Bene Gesserit Advice to Postulants
|
||||
%
|
||||
Looked at one way, the universe is Brownian movement, nothing predictable at
|
||||
the elemental level. Muad'Dib and his Tyrant son closed the cloud chamber
|
||||
where movement occurred.
|
||||
|
||||
-- Stories from Gammu
|
||||
%
|
||||
What do Holy Accidents teach? Be resilient. Be strong.
|
||||
Be ready for change, for the new. Gather many experiences
|
||||
and judge them by the steadfast nature of our faith.
|
||||
|
||||
-- Tleilaxu Doctrine
|
||||
%
|
||||
When you think to take determination of your fate into your own hands,
|
||||
that is the moment you can be crushed. Be cautious. Allow for surprises.
|
||||
When we create, there are always other forces at work.
|
||||
|
||||
-- Darwi Odrade
|
||||
%
|
||||
There's no secret to balance. You just have to feel the waves.
|
||||
|
||||
-- Darwi Odrade
|
||||
%
|
||||
Paired opposites define your longings and those longings imprison you.
|
||||
|
||||
-- The Zensunni Whip
|
||||
%
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Muad'Dib's teachings have become the playground of scholastics, of the
|
||||
superstitious and the corrupt. He taught a balanced way of life, a philosophy
|
||||
with which a human can meet problems arising from an ever-changing universe.
|
||||
He said humankind is still evolving, in a process which will never end.
|
||||
He said this evolution moves on changing principles which are known only
|
||||
to eternity. How can corrupted reasoning play with such an essence?
|
||||
|
||||
-- Words of the Mentat Duncan Idaho
|
||||
%
|
||||
CHALLENGE: "Have you seen The Preacher?"
|
||||
RESPONSE: "I have seen a sandworm."
|
||||
CHALLENGE: "What about that sandworm?"
|
||||
RESPONSE: "It gives us the air we breathe."
|
||||
CHALLENGE: "Then why do we destroy its land?"
|
||||
RESPONSE: "Because Shai-Hulud [sandworm deified] orders it."
|
||||
|
||||
-- Riddles of Arrakis by Harq al-Ada
|
||||
%
|
||||
The sietch at the desert's rim
|
||||
Was Liet's, was Kynes's,
|
||||
Was Stilgar's, was Muad'Dib's
|
||||
And, once more, was Stilgar's.
|
||||
The Naibs one by one sleep in the sand,
|
||||
But the sietch endures.
|
||||
|
||||
-- from a Fremen song
|
||||
%
|
||||
melange (me'-lange also ma,lanj) n-s, origin uncertain (thought to derive from
|
||||
ancient Terran Franzh): a. mixture of spices; b. spice of Arrakis (Dune) with
|
||||
geriatric properties first noted by Yanshuph Ashkoko, royal chemist in reign of
|
||||
Shakkad the Wise; Arrakeen melange, found only in deepest desert sands of
|
||||
Arrakis, linked to prophetic visions of Paul Muad'Dib (Atreides), first Fremen
|
||||
Mahdi; also employed by Spacing Guild Navigators and the Bene Gesserit.
|
||||
|
||||
-- Dictionary Royal fifth edition
|
||||
%
|
||||
The Fremen must return to his original faith, to his genius in forming human
|
||||
communities; he must return to the past, where that lesson of survival was
|
||||
learned in the struggle with Arrakis. The only business of the Fremen should be
|
||||
that of opening his soul to the inner teachings. The worlds of the Imperium,
|
||||
the Landsraad and the CHOAM Confederacy have no message to give him.
|
||||
They will only rob him of his soul.
|
||||
|
||||
-- The Preacher at Arrakeen
|
||||
%
|
||||
I give you the desert chameleon, whose ability to blend itself into the
|
||||
background tells you all you need to know about the roots of ecology
|
||||
and the foundations of a personal identity.
|
||||
|
||||
-- Book of Diatribes from the Hayt Chronicle
|
||||
%
|
||||
The Universe is God's. It is one thing, a wholeness against which all
|
||||
separations may be identified. Transient life, even that self-aware and
|
||||
reasoning life which we call sentient, holds only fragile trusteeship on any
|
||||
portion of the wholeness.
|
||||
|
||||
-- Commentaries from the C.E.T. (Commission of Ecumenical Translators)
|
||||
%
|
||||
And I beheld another beast coming up out of the sand; and he had two horns like
|
||||
a lamb, but his mouth was fanged and fiery as the dragon and his body shimmered
|
||||
and burned with great heat while it did hiss like the serpent.
|
||||
|
||||
-- Revised Orange Catholic Bible
|
||||
%
|
||||
It is commonly reported, my dear Georad, that there exists great natural
|
||||
virtue in the melange experience. Perhaps this is true. There remain within
|
||||
me, however, profound doubts that every use of melange always brings virtue.
|
||||
Me seems that certain persons have corrupted the use of melange in defiance
|
||||
of God. In the words of the Ecumenon, they have disfigured the soul.
|
||||
They skim the surface of melange and believe thereby to attain grace.
|
||||
They deride their fellows, do great harm to godliness, and they distort
|
||||
the meaning of this abundant gift maliciously, surely a mutilation beyond
|
||||
the power of man to restore. To be truly at one with the virtue of the spice,
|
||||
uncorrupted in all ways, full of goodly honor, a man must permit his deeds and
|
||||
his words to agree. When your actions describe a system of evil consequences,
|
||||
you should be judged by those consequences and not by your explanations.
|
||||
It is thus that we should judge Muad'Dib.
|
||||
|
||||
-- The Pedant Heresy
|
||||
%
|
||||
Either we abandon the long-honored Theory of Relativity, or we cease to
|
||||
believe that we can engage in continued accurate prediction of the future.
|
||||
Indeed, knowing the future raises a host of questions which cannot be answered
|
||||
under conventional assumptions unless one first projects an Observer outside of
|
||||
Time and, second, nullifies all movement. If you accept the Theory of Relativity,
|
||||
it can be shown that Time and the Observer must stand still in relationship to
|
||||
each or inaccuracies will intervene. This would seem to say that it is
|
||||
impossible to engage in accurate prediction of the future. How, then, do we
|
||||
explain the continued seeking after this visionary goal by respected scientists?
|
||||
How, then, do we explain Muad'Dib?
|
||||
|
||||
-- Lectures on Prescience by Harq al-Ada
|
||||
%
|
||||
I hear the wind blowing across the desert and I see the moons of a winter night
|
||||
rising tike great ships in the void. To them I make my vow: I will be resolute
|
||||
and make an art of government; I will balance my inherited past and become a
|
||||
perfect storehouse of my relic memories. And I will be known for kindliness
|
||||
more than for knowledge. My face will shine down the corridors of time for as
|
||||
long as humans exist.
|
||||
|
||||
-- Leto's Vow, After Harq al-Ada
|
||||
%
|
||||
These are illusions of popular history which a successful religion must
|
||||
promote: Evil men never prosper; only the brave deserve the fair; honesty is
|
||||
the best policy; actions speak louder than words; virtue always triumphs; a
|
||||
good deed is its own reward; any bad human can be reformed; religious talismans
|
||||
protect one from demon possession; only females understand the ancient
|
||||
mysteries; the rich are doomed to unhappiness . . .
|
||||
|
||||
-- From the Instruction Manual: Missionaria Protectiva
|
||||
%
|
||||
A sophisticated human can become primitive. What this really means is that the
|
||||
human's way of life changes. Old values change, become linked to the landscape
|
||||
with its plants and animals. This new existence requires a working knowledge of
|
||||
those multiplex and cross-linked events usually referred to as nature.
|
||||
It requires a measure of respect for the inertial power within such natural
|
||||
systems. When a human gains this working knowledge and respect, that is called
|
||||
"being primitive." The converse, of course, is equally true: the primitive can
|
||||
become sophisticated, but not without accepting dreadful psychological damage.
|
||||
|
||||
-- The Leto Commentary, After Harq al-Ada
|
||||
%
|
||||
This was Muad'Dib's achievement: He saw the subliminal reservoir of each
|
||||
individual as an unconscious bank of memories going back to the primal cell of
|
||||
our common genesis. Each of us, he said, can measure out his distance from that
|
||||
common origin. Seeing this and telling of it, he made the audacious leap of
|
||||
decision. Muad'Dib set himself the task of integrating genetic memory into
|
||||
ongoing evaluation. Thus did he break through Time's veils, making a single
|
||||
thing of the future and the past. That was Muad'Dib's creation embodied in his
|
||||
son and his daughter.
|
||||
|
||||
-- Testament of Arrakis by Harq al-Ada
|
||||
%
|
||||
And he saw a vision of armor. The armor was not his own skin; it was stronger
|
||||
than plasteel. Nothing penetrated his armor -- not knife or poison or sand, not
|
||||
the dust of the desert or its desiccating heat. In his right hand he carried
|
||||
the power to make the Coriolis storm, to shake the earth and erode it into
|
||||
nothing. His eyes were fixed upon the Golden Path and in his left hand he
|
||||
carried the scepter of absolute mastery. And beyond the Golden Path, his eyes
|
||||
looked into eternity which he knew to be the food of his soul and of his
|
||||
everlasting flesh.
|
||||
|
||||
-- Heighia, My Brother's Dream from The Book of Ghanima
|
||||
%
|
||||
Atrocity is recognized as such by victim and perpetrator alike, by all who
|
||||
learn about it at whatever remove. Atrocity has no excuses, no mitigating
|
||||
argument. Atrocity never balances or rectifies the past. Atrocity merely arms
|
||||
the future for more atrocity. It is self-perpetuating upon itself -- a
|
||||
barbarous form of incest. Whoever commits atrocity also commits those future
|
||||
atrocities thus bred.
|
||||
|
||||
-- The Apocrypha of Muad'Dib
|
||||
%
|
||||
I will not argue with the Fremen claims that they are divinely inspired to
|
||||
transmit a religious revelation, it is their concurrent claim to ideological
|
||||
revelation which inspires me to shower them with derision. Of course, they make
|
||||
the dual claim in the hope that it will strengthen their mandarinate and help
|
||||
them to endure in a universe which finds them increasingly oppressive.
|
||||
It is in the name of all those oppressed people that I warn the Fremen:
|
||||
short-term expediency always fails in the long term.
|
||||
|
||||
-- The Preacher at Arrakeen
|
||||
%
|
||||
The life of a single human, as the life of a family or an entire people,
|
||||
persists as memory. My people must come to see this as part of their maturing
|
||||
process. They are people as organism, and in this persistent memory they store
|
||||
more and more experiences in a subliminal reservoir. Humankind hopes to call
|
||||
upon this material if it is needed for a changing universe. But much that is
|
||||
stored can be lost in that chance play of accident which we call "fate."
|
||||
Much may not be integrated into evolutionary relationships, and thus may not
|
||||
be evaluated and keyed into activity by those ongoing environmental changes
|
||||
which inflict themselves upon flesh. The species can forget! This is the
|
||||
special value of the Kwisatz Haderach which the Bene Gesserits never suspected:
|
||||
the Kwisatz Haderach cannot forget.
|
||||
|
||||
-- The Book of Leto, After Harq al-Ada
|
||||
%
|
||||
A Fremen dies when he is too long from the desert; this we call "the water
|
||||
sickness."
|
||||
|
||||
-- Stilgar, the Commentaries
|
||||
%
|
||||
You have loved Caladan
|
||||
And lamented its lost host --
|
||||
But pain discovers
|
||||
New lovers cannot erase
|
||||
Those forever ghost.
|
||||
|
||||
-- Refrain from The Habbanya Lament
|
||||
%
|
||||
The assumption that humans exist within an essentially impermanent universe,
|
||||
taken as an operational precept, demands that the intellect become a totally
|
||||
aware balancing instrument. But the intellect cannot react thus without
|
||||
involving the entire organism. Such an organism may be recognized by its
|
||||
burning, driving behavior. And thus it is with a society treated as organism.
|
||||
But here we encounter an old inertia. Societies move to the goading of ancient,
|
||||
reactive impulses. They demand permanence. Any attempt to display the universe
|
||||
of impermanence arouses rejection patterns, fear, anger, and despair. Then how
|
||||
do we explain the acceptance of prescience? Simply: the giver of prescient
|
||||
visions, because he speaks of an absolute (permanent) realization, may be
|
||||
greeted with joy by humankind even while predicting the most dire events.
|
||||
|
||||
-- The Book of Leto, After Harq al-Ada
|
||||
%
|
||||
Good government never depends upon laws, but upon the personal qualities of
|
||||
those who govern. The machinery of government is always subordinate to the
|
||||
will of those who administer that machinery. The most important element of
|
||||
government, therefore, is the method of choosing leaders.
|
||||
|
||||
-- Law and Governance, The Spacing Guild Manual
|
||||
%
|
||||
This is the fallacy of power: ultimately it is effective only in an absolute,
|
||||
a limited universe. But the basic lesson of our relativistic universe is that
|
||||
things change. Any power must always meet a greater power. Paul Muad'Dib taught
|
||||
this lesson to the Sardaukar on the Plains of Arrakeen. His descendants have
|
||||
yet to learn the lesson for themselves.
|
||||
|
||||
-- The Preacher at Arrakeen
|
||||
%
|
||||
When I am weaker than you, I ask you for freedom because that is according to
|
||||
your principles; when I am stronger than you, I take away your freedom because
|
||||
that is according to my principles.
|
||||
|
||||
-- Words of an ancient philosopher (Attributed by Harq al-Ada to one Louis
|
||||
Veuillot)
|
||||
%
|
||||
You Bene Gesserit call your activity of the Panoplia Prophetica a "Science of
|
||||
Religion." Very well. I, a seeker after another kind of scientist, find this an
|
||||
appropriate definition. You do, indeed, build your own myths, but so do all
|
||||
societies. You I must warn, however. You are behaving as so many other
|
||||
misguided scientists have behaved. Your actions reveal that you wish to take
|
||||
something out of [away from] life. It is time you were reminded of that which
|
||||
you so often profess: One cannot have a single thing without its opposite.
|
||||
|
||||
-- The Preacher at Arrakeen: A Message to the Sisterhood
|
||||
%
|
||||
The universe is just there; that's the only way a Fedaykin can view it and
|
||||
remain the master of his senses. The universe neither threatens nor promises.
|
||||
It holds things beyond our sway: the fall of a meteor, the eruption of a
|
||||
spiceblow, growing old and dying. These are the realities of this universe and
|
||||
they must be faced regardless of how you feel about them. You cannot fend off
|
||||
such realities with words. They will come at you in their own wordless way and
|
||||
then, then you will understand what is meant by "life and death."
|
||||
Understanding this, you will be filled with joy.
|
||||
|
||||
-- Muad'Dib to his Fedaykin
|
||||
%
|
||||
It is said of Muad'Dib that once when he saw a weed trying to grow
|
||||
between two rocks, he moved one of the rocks. Later, when the weed
|
||||
was seen to be flourishing, he covered it with the remaining rock.
|
||||
"That was its fate," he explained.
|
||||
|
||||
-- The Commentaries
|
||||
%
|
||||
Governments, if they endure, always tend increasingly toward aristocratic forms.
|
||||
No government in history has been known to evade this pattern. And as the
|
||||
aristocracy develops, government tends more and more to act exclusively in
|
||||
the interests of the ruling class -- whether that class be hereditary royalty,
|
||||
oligarchs of financial empires, or entrenched bureaucracy.
|
||||
|
||||
-- Politics as Repeat Phenomenon: Bene Gesserit Training Manual
|
||||
%
|
||||
In this age when the means of human transport include devices which can span
|
||||
the deeps of space in transtime, and other devices which can carry men swiftly
|
||||
over virtually impassable planetary surfaces, it seems odd to think of
|
||||
attempting long journeys afoot. Yet this remains a primary means of travel on
|
||||
Arrakis, a fact attributed partly to preference and partly to the brutal
|
||||
treatment which this planet reserves for anything mechanical. In the strictures
|
||||
of Arrakis, human flesh remains the most durable and reliable resource for the
|
||||
Hajj. Perhaps it is the implicit awareness of this fact which makes Arrakis the
|
||||
ultimate mirror of the soul.
|
||||
|
||||
-- Handbook of the Hajj
|
||||
%
|
||||
In all major socializing forces you will find an underlying movement to gain
|
||||
and maintain power through the use of words. From witch doctor to priest to
|
||||
bureaucrat it is all the same. A governed populace must be conditioned to
|
||||
accept power-words as actual things, to confuse the symbolized system with the
|
||||
tangible universe. In the maintenance of such a power structure, certain
|
||||
symbols are kept out of the reach of common understanding -- symbols such as
|
||||
those dealing with economic manipulation or those which define the local
|
||||
interpretation of sanity. Symbol-secrecy of this form leads to the development
|
||||
of fragmented sub-languages, each being a signal that its users are
|
||||
accumulating some form of power. With this insight into a power process, our
|
||||
Imperial Security Force must be ever alert to the formation of sub-languages.
|
||||
|
||||
-- Lecture to the Arrakeen War College by, The Princess Irulan
|
||||
%
|
||||
The password was given to me by a man who died in the dungeons of Arrakeen.
|
||||
You see, that is where I got this ring in the shape of a tortoise.
|
||||
It was in the suk outside the city where I was hidden by the rebels.
|
||||
The password? Oh, that has been changed many times since then.
|
||||
It was "Persistence." And the countersign was "Tortoise."
|
||||
It got me out of there alive. That's why I bought this ring: a reminder.
|
||||
|
||||
-- Tagir Mohandis: Conversations with a Friend
|
||||
%
|
||||
I saw his blood and a piece of his robe which had been ripped by sharp claws.
|
||||
His sister reports vividly of the tigers, the sureness of their attack.
|
||||
We have questioned one of the plotters, and others are dead or in custody.
|
||||
Everything points to a Corrino plot. A Truthsayer has attested to this testimony.
|
||||
|
||||
-- Stilgar's Report to the Landsraad Commission
|
||||
%
|
||||
Above all else, the mentat must be a generalist, not a specialist. It is
|
||||
wise to have decisions of great moment monitored by generalists. Experts and
|
||||
specialists lead you quickly into chaos. They are a source of useless nit
|
||||
picking, the ferocious quibble over a comma. The mentat-generalist, on the
|
||||
other hand, should bring to decision-making a healthy common sense. He must
|
||||
not cut himself off from the broad sweep of what is happening in his universe.
|
||||
He must remain capable of saying: "There's no real mystery about this at the
|
||||
moment. This is what we want now. It may prove wrong later, but we'll correct
|
||||
that when we come to it." The mentat-generalist must understand that anything
|
||||
which we can identify as our universe is merely part of larger phenomena.
|
||||
But the expert looks backward; he looks into the narrow standards of his own
|
||||
specialty. The generalist looks outward; he looks for living principles,
|
||||
knowing full well that such principles change, that they develop. It is to the
|
||||
characteristics of change itself that the mentat-generalist must look.
|
||||
There can be no permanent catalogue of such change, no handbook or manual.
|
||||
You must look at it with as few preconceptions as possible, asking yourself:
|
||||
"Now what is this thing doing?"
|
||||
|
||||
-- The Mentat Handbook
|
||||
%
|
||||
The one-eyed view of our universe says you must not look far afield for
|
||||
problems. Such problems may never arrive. Instead, tend to the wolf within
|
||||
your fences. The packs ranging outside may not even exist.
|
||||
|
||||
-- The Azhar Book; Shamra I:4
|
||||
%
|
||||
Only in the realm of mathematics can you understand Muad'Dib's precise view of
|
||||
the future. Thus: first, we postulate any number of point-dimensions in space.
|
||||
(This is the classic n-fold extended aggregate of n dimensions.) With this
|
||||
framework, Time as commonly understood becomes an aggregate of one-dimensional
|
||||
properties. Applying this to the Muad'Dib phenomenon, we find that we either
|
||||
are confronted by new properties of Time or (by reduction through the infinity
|
||||
calculus) we are dealing with separate systems which contain n body properties.
|
||||
For Muad'Dib, we assume the latter. As demonstrated by the reduction, the point
|
||||
dimensions of the n-fold can only have separate existence within different
|
||||
frameworks of Time. Separate dimensions of Time are thus demonstrated to
|
||||
coexist. This being the inescapable case, Muad'Dib's predictions required that
|
||||
he perceive the n-fold not as extended aggregate but as an operation within a
|
||||
single framework. In effect, he froze his universe into that one framework
|
||||
which was his view of Time.
|
||||
|
||||
-- Palimbasha: Lectures at Sietch Tabr
|
||||
%
|
||||
We can still remember the golden days before Heisenberg, who showed humans
|
||||
the walls enclosing our predestined arguments. The lives within me find this
|
||||
amusing. Knowledge, you see, has no uses without purpose, but purpose is what
|
||||
builds enclosing walls.
|
||||
|
||||
-- Leto Atreides II, His Voice
|
||||
%
|
||||
If you believe certain words, you believe their hidden arguments. When you
|
||||
believe something is right or wrong, true or false, you believe the assumptions
|
||||
in the words which express the arguments. Such assumptions are often full of
|
||||
holes, but remain most precious to the convinced.
|
||||
|
||||
-- The Open-Ended Proof from, The Panoplia Prophetica
|
||||
%
|
||||
Because of the one-pointed Time awareness in which the conventional mind
|
||||
remains immersed, humans tend to think of everything in a sequential,
|
||||
word-oriented framework. This mental trap produces very short-term concepts of
|
||||
effectiveness and consequences, a condition of constant, unplanned response to
|
||||
crises.
|
||||
|
||||
-- Liet-Kynes, The Arrakis Workbook
|
||||
%
|
||||
You will learn the integrated communication methods as you complete the next
|
||||
step in your mentat education. This is a gestalten function which will overlay
|
||||
data paths in your awareness, resolving complexities and masses of input from
|
||||
the mentat index-catalogue techniques which you already have mastered. Your
|
||||
initial problem will be the breaking tensions arising from the divergent
|
||||
assembly of minutiae/data on specialized subjects. Be warned. Without mentat
|
||||
overlay integration, you can be immersed in the Babel Problem, which is the
|
||||
label we give to the omnipresent dangers of achieving wrong combinations from
|
||||
accurate information.
|
||||
|
||||
-- The Mentat Handbook
|
||||
%
|
||||
O Paul, thou Muad'Dib,
|
||||
Mahdi of all men,
|
||||
Thy breath exhaled
|
||||
Sent forth the hurricane.
|
||||
|
||||
-- Songs of Muad'Dib
|
||||
%
|
||||
Many forces sought control of the Atreides twins and, when the death of
|
||||
Leto was announced, this movement of plot and counterplot was amplified.
|
||||
Note the relative motivations: the Sisterhood feared Alia, an adult Abomination,
|
||||
but still wanted those genetic characteristics carried by the Atreides.
|
||||
The Church hierarchy of Auqaf and Hajj saw only the power implicit in control of
|
||||
Muad'Dib's heir. CHOAM wanted a doorway to the wealth of Dune. Farad'n and his
|
||||
Sardaukar sought a return to glory for House Corrino. The Spacing Guild feared
|
||||
the equation Arrakis = melange; without the spice they could not navigate.
|
||||
Jessica wished to repair what her disobedience to the Bene Gesserit had created.
|
||||
few thought to ask the twins what their plans might be, until it was too late.
|
||||
|
||||
-- The Book of Kreos
|
||||
%
|
||||
There is no guilt or innocence in you. All of that is past. Guilt belabors the
|
||||
dead and I am not the Iron Hammer. You multitude of the dead are merely people
|
||||
who have done certain things, and the memory of those things illuminates my path.
|
||||
|
||||
-- Leto II to His Memory-Lives, After Harq al-Ada
|
||||
%
|
||||
Humankind periodically goes through a speedup of its affairs, thereby
|
||||
experiencing the race between the renewable vitality of the living and the
|
||||
beckoning vitiation of decadence. In this periodic race, any pause becomes
|
||||
luxury. Only then can one reflect that all is permitted; all is possible.
|
||||
|
||||
-- The Apocrypha of Muad'Dib
|
||||
%
|
||||
Natural selection has been described as an environment selectively screening
|
||||
for those who will have progeny. Where humans are concerned, though, this is an
|
||||
extremely limiting viewpoint. Reproduction by sex tends toward experiment and
|
||||
innovation. It raises many questions, including the ancient one about whether
|
||||
environment is a selective agent after the variation occurs, or whether
|
||||
environment plays a pre-selective role in determining the variations which it
|
||||
screens. Dune did not realty answer those questions: it merely raised new
|
||||
questions which Leto and the Sisterhood may attempt to answer over the next
|
||||
five hundred generations.
|
||||
|
||||
-- The Dune Catastrophe, After Harq al-Ada
|
||||
%
|
||||
One small bird has called thee
|
||||
From a beak streaked crimson.
|
||||
It cried once over Sietch Tabr
|
||||
And thou went forth unto Funeral Plain.
|
||||
|
||||
-- Lament for Leto II
|
||||
%
|
||||
Peace demands solutions, but we never reach living solutions; we only work
|
||||
toward them. A fixed solution is, by definition, a dead solution. The trouble
|
||||
with peace is that it tends to punish mistakes instead of rewarding brilliance.
|
||||
|
||||
-- The Words of My Father: an account of Muad'Dib reconstructed by Harq al-Ada
|
||||
%
|
||||
This rocky shrine to the skull of a ruler grants no prayers. It has become
|
||||
the grave of lamentations. Only the wind hears the voice of this place.
|
||||
The cries of night creatures and the passing wonder of two moons, all say his
|
||||
day has ended. No more supplicants come. The visitors have gone from the feast.
|
||||
How bare the pathway down this mountain.
|
||||
|
||||
-- Lines at the Shrine of an Atreides Duke, Anon.
|
||||
%
|
||||
There exist obvious higher-order influences in any planetary system. This is
|
||||
often demonstrated by introducing terraform life onto newly discovered planets.
|
||||
In all such cases, the life in similar zones develops striking similarities of
|
||||
adaptive form. This form signifies much more than shape; it connotes a survival
|
||||
organization and a relationship of such organizations. The human quest for this
|
||||
interdependent order and our niche within it represents a profound necessity.
|
||||
The quest can, however, be perverted into a conservative grip on sameness.
|
||||
This has always proved deadly for the entire system.
|
||||
|
||||
-- The Dune Catastrophe, After Harq al-Ada
|
||||
%
|
||||
What you of the CHOAM directorate seem unable to understand is that you seldom
|
||||
find real loyalties in commerce. When did you last hear of a clerk giving his
|
||||
life for the company? Perhaps your deficiency rests in the false assumption
|
||||
that you can order men to think and cooperate. This has been a failure of
|
||||
everything from religions to general staffs throughout history. General staffs
|
||||
have a long record of destroying their own nations. As to religions, I
|
||||
recommend a rereading of Thomas Aquinas. As to you of CHOAM, what nonsense you
|
||||
believe! Men must want to do things out of their own innermost drives. People,
|
||||
not commercial organizations or chains of command, are what make great
|
||||
civilizations work. Every civilization depends upon the quality of the
|
||||
individuals it produces. If you over-organize humans, over-legalize them,
|
||||
suppress their urge to greatness -- they cannot work and their civilization
|
||||
collapses.
|
||||
|
||||
-- A letter to CHOAM, Attributed to The Preacher
|
||||
%
|
||||
The future of prescience cannot always be locked into the rules of the past.
|
||||
The threads of existence tangle according to many unknown laws. Prescient
|
||||
future insists on its own rules. It will not conform to the ordering of the
|
||||
Zensunni nor to the ordering of science. Prescience builds a relative
|
||||
integrity. It demands the work of this instant, always warning that you
|
||||
cannot weave every thread into the fabric of the past.
|
||||
|
||||
-- Kalima: The Words of Muad'Dib, The Shuloch Commentary
|
||||
%
|
||||
Fremen speech implies great concision, a precise sense of expression. It is
|
||||
immersed in the illusion of absolutes. Its assumptions are a fertile ground for
|
||||
absolutist religions. Furthermore, Fremen are fond of moralizing. They confront
|
||||
the terrifying instability of all things with institutionalized statements.
|
||||
They say: "We know there is no summa of all attainable knowledge; that is the
|
||||
preserve of God. But whatever men can learn, men can contain." Out of this
|
||||
knife-edged approach to the universe they carve a fantastic belief in signs and
|
||||
omens and in their own destiny. This is an origin of their Kralizec legend: the
|
||||
war at the end of the universe.
|
||||
|
||||
-- Bene Gesserit Private Reports/folio 800881
|
||||
%
|
||||
The spirit of Muad'Dib is more than words, more than the letter of the Law
|
||||
which arises in his name. Muad'Dib must always be that inner outrage against
|
||||
the complacently powerful, against the charlatans and the dogmatic fanatics.
|
||||
It is that inner outrage which must have its say because Muad'Dib taught us
|
||||
one thing above all others: that humans can endure only in a fraternity of
|
||||
social justice.
|
||||
|
||||
-- The Fedaykin Compact
|
||||
%
|
||||
Limits of survival are set by climate, those long drifts of change which a
|
||||
generation may fail to notice. And it is the extremes of climate which set the
|
||||
pattern. Lonely, finite humans may observe climatic provinces, fluctuations of
|
||||
annual weather and, occasionally may observe such things as "This is a colder
|
||||
year than I've ever known. " Such things are sensible. But humans are seldom
|
||||
alerted to the shifting average through a great span of years. And it is
|
||||
precisely in this alerting that humans learn how to survive on any planet.
|
||||
They must learn climate.
|
||||
|
||||
-- Arrakis, the Transformation, After Harq al-Ada
|
||||
%
|
||||
Thou didst divide the sand by thy strength; Thou breakest the heads of the
|
||||
dragons in the desert. Yea, I behold thee as a beast coming up from the dunes;
|
||||
thou hast the two horns of the lamb, but thou speakest as the dragon.
|
||||
|
||||
-- Revised Orange Catholic Bible Arran 11:4
|
||||
%
|
||||
Fremen were the first humans to develop a conscious/unconscious symbology
|
||||
through which to experience the movements and relationships of their planetary
|
||||
system. They were the first people anywhere to express climate in terms of a
|
||||
semi-mathematic language whose written symbols embody (and internalize) the
|
||||
external relationships. The language itself was part of the system it
|
||||
described. Its written form carried the shape of what it described.
|
||||
The intimate local knowledge of what was available to support life was implicit
|
||||
in this development. One can measure the extent of this language/system
|
||||
interaction by the fact that Fremen accepted themselves as foraging and
|
||||
browsing animals.
|
||||
|
||||
-- The Story of Liet-Kynes by Harq al-Ada
|
||||
%
|
||||
After the Fremen, all Planetologists see life as expressions of energy and look
|
||||
for the overriding relationships. In small pieces, bits and parcels which grow
|
||||
into general understanding, the Fremen racial wisdom is translated into a new
|
||||
certainty. The thing Fremen have as a people, any people can have. They need
|
||||
but develop a sense for energy relationships. They need but observe that energy
|
||||
soaks up the patterns of things and builds with those patterns.
|
||||
|
||||
-- The Arrakeen Catastrophe, After Harq al-Ada
|
||||
%
|
||||
Any path which narrows future possibilities may become a lethal trap. Humans
|
||||
are not threading their way through a maze; they scan a vast horizon filled
|
||||
with unique opportunities. The narrowing viewpoint of the maze should appeal
|
||||
only to creatures with their noses buried in sand. Sexually produced uniqueness
|
||||
and differences are the life-protection of the spices.
|
||||
|
||||
-- The Spacing Guild Handbook
|
||||
%
|
||||
By these acts Leto II removed himself from the evolutionary succession.
|
||||
He did it with a deliberate cutting action, saying: "To be independent is to be
|
||||
removed." Both twins saw beyond the needs of memory as a measuring process,
|
||||
that is, a way of determining their distance from their human origins. But it
|
||||
was left to Leto II to do the audacious thing, recognizing that a real creation
|
||||
is independent of its creator. He refused to reenact the evolutionary sequence,
|
||||
saying, "That, too, takes me farther and farther from humanity." He saw the
|
||||
implications in this: that there can be no truly closed systems in life.
|
||||
|
||||
-- The Holy Metamorphosis, by Harq al-Ada
|
||||
%
|
||||
Muad'Dib was disinherited and he spoke for the disinherited of all time.
|
||||
He cried out against that profound injustice which alienates the individual
|
||||
from that which he was taught to believe, from that which seemed to come to
|
||||
him as a right.
|
||||
|
||||
-- The Mahdinate, An Analysis by Harq al-Ada
|
||||
%
|
||||
Church and State, scientific reason and faith, the individual and his
|
||||
community, even progress and tradition -- all of these can be reconciled in the
|
||||
teachings of Muad'Dib. He taught us that there exist no intransigent opposites
|
||||
except in the beliefs of men. Anyone can rip aside the veil of Time. You can
|
||||
discover the future in the past or in your own imagination. Doing this, you win
|
||||
back your consciousness in your inner being. You know then that the universe is
|
||||
a coherent whole and you are indivisible from it.
|
||||
|
||||
-- The Preacher at Arrakeen, After Harq al-Ada
|
||||
%
|
||||
Muad'Dib gave us a particular kind of knowledge about prophetic insight, about
|
||||
the behavior which surrounds such insight and its influence upon events which
|
||||
are seen to be "on line." (That is, events which are set to occur in a related
|
||||
system which the prophet reveals and interprets.) As has been noted elsewhere,
|
||||
such insight operates as a peculiar trap for the prophet himself. He can become
|
||||
the victim of what he knows -- which is a relatively common human failing. The
|
||||
danger is that those who predict real events may overtook the polarizing effect
|
||||
brought about by overindulgence in their own truth. They tend to forget that
|
||||
nothing in a polarized universe can exist without its opposite being present.
|
||||
|
||||
-- The Prescient Vision, by Harq al-Ada
|
||||
%
|
||||
The child who refuses to travel in the father's harness, this is the symbol of
|
||||
man's most unique capability. "I do not have to be what my father was. I do not
|
||||
have to obey my father's rules or even believe everything he believed. It is my
|
||||
strength as a human that I can make my own choices of what to believe and what
|
||||
not to believe, of what to be and what not to be."
|
||||
|
||||
-- Leto Atreides II, The Harq al-Ada Biography
|
||||
%
|
||||
The assumption that a whole system can be made to work better through
|
||||
an assault on its conscious elements betrays a dangerous ignorance.
|
||||
This has often been the ignorant approach of those who call themselves
|
||||
scientists and technologists.
|
||||
|
||||
-- The Butlerian Jihad, by Harq al-Ada
|
||||
%
|
||||
As with so many other religions, Muad'Dib's Golden Elixir of Life degenerated
|
||||
into external wizardry. Its mystical signs became mere symbols for deeper
|
||||
psychological processes, and those processes, of course, ran wild. What they
|
||||
needed was a living god, and they didn't have one, a situation which Muad'Dib's
|
||||
son has corrected.
|
||||
|
||||
-- Saying attributed to Lu Tung-pin, (Lu, The Guest of the Cavern)
|
||||
%
|
Binary file not shown.
|
@ -0,0 +1,413 @@
|
|||
A beginning is the time for taking the most delicate care that the balances are
|
||||
correct. This every sister of the Bene Gesserit knows. To begin your study of
|
||||
the life of Muad'Dib, then, take care that you first place him in his time:
|
||||
born in the 57th year of the Padishah Emperor, Shaddam IV. And take the most
|
||||
special care that you locate Muad'Dib in his place: the planet Arrakis. Do not
|
||||
be deceived by the fact that he was born on Caladan and lived his first fifteen
|
||||
years there. Arrakis, the planet known as Dune, is forever his place.
|
||||
|
||||
-- from "Manual of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
To attempt an understanding of Muad'Dib without understanding his mortal
|
||||
enemies, the Harkonnens, is to attempt seeing Truth without knowing Falsehood.
|
||||
It is the attempt to see the Light without knowing Darkness. It cannot be.
|
||||
|
||||
-- from "Manual of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
Thus spoke St. Alia-of-the-Knife: "The Reverend Mother must combine the
|
||||
seductive wiles of a courtesan with the untouchable majesty of a virgin
|
||||
goddess, holding these attributes in tension so long as the powers of her
|
||||
youth endure. For when youth and beauty have gone, she will find that the
|
||||
place-between, once occupied by tension, has become a wellspring of cunning
|
||||
and resourcefulness."
|
||||
|
||||
-- from "Muad'Dib, Family Commentaries" by the Princess Irulan
|
||||
%
|
||||
You have read that Muad'Dib had no playmates his own age on Caladan. The
|
||||
dangers were too great. But Muad'Dib did have wonderful companion-teachers.
|
||||
There was Gurney Halleck, the troubadour-warrior. You will sing some of
|
||||
Gurney's songs, as you read along in this book. There was Thufir Hawat, the old
|
||||
Mentat Master of Assassins, who struck fear even into the heart of the Padishah
|
||||
Emperor. There were Duncan Idaho, the Swordmaster of the Ginaz; Dr. Wellington
|
||||
Yueh, a name black in treachery but bright in knowledge; the Lady Jessica, who
|
||||
guided her son in the Bene Gesserit Way, and -- of course -- the Duke Leto,
|
||||
whose qualities as a father have long been overlooked.
|
||||
|
||||
-- from "A Child's History of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
YUEH (yu'e), Wellington (weling-tun), Stdrd 10,082-10,191; medical doctor of
|
||||
the Suk School (grd Stdrd 10,112); md: Wanna Marcus, B.G. (Stdrd
|
||||
10,092-10,186?); chiefly noted as betrayer of Duke Leto Atreides. (Cf:
|
||||
Bibliography, Appendix VII [Imperial Conditioning] and Betrayal, The.)
|
||||
|
||||
-- from "Dictionary of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
How do we approach the study of Muad'Dib's father? A man of surpassing warmth
|
||||
and surprising coldness was the Duke Leto Atreides. Yet, many facts open the
|
||||
way to this Duke: his abiding love for his Bene Gesserit lady; the dreams he
|
||||
held for his son; the devotion with which men served him. You see him there --
|
||||
a man snared by Destiny, a lonely figure with his light dimmed behind the glory
|
||||
of his son. Still, one must ask: What is the son but an extension of the father?
|
||||
|
||||
-- from "Muad'Dib, Family Commentaries" by the Princess Irulan
|
||||
%
|
||||
With the Lady Jessica and Arrakis, the Bene Gesserit system of sowing
|
||||
implant-legends through the Missionaria Protectiva came to its full fruition.
|
||||
The wisdom of seeding the known universe with a prophecy pattern for the
|
||||
protection of B.G. personnel has long been appreciated, but never have we seen
|
||||
a condition-ut-extremis with more ideal mating of person and preparation. The
|
||||
prophetic legends had taken on Arrakis even to the extent of adopted labels
|
||||
(including Reverend Mother, canto and respondu, and most of the Shari-a
|
||||
panoplia propheticus). And it is generally accepted now that the Lady Jessica's
|
||||
latent abilities were grossly underestimated.
|
||||
|
||||
-- from "Analysis: The Arrakeen Crisis" by the Princess Irulan [Private
|
||||
circulation: B.G. file number AR-81088587]
|
||||
%
|
||||
"Yueh! Yueh! Yueh!" goes the refrain. "A million deaths were not enough for
|
||||
Yueh!"
|
||||
|
||||
-- from "A Child's History of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
Many have marked the speed with which Muad'Dib learned the necessities of
|
||||
Arrakis. The Bene Gesserit, of course, know the basis of this speed. For the
|
||||
others, we can say that Muad'Dib learned rapidly because his first training was
|
||||
in how to learn. And the first lesson of all was the basic trust that he could
|
||||
learn. It is shocking to find how many people do not believe they can learn,
|
||||
and how many more believe learning to be difficult. Muad'Dib knew that every
|
||||
experience carries its lesson.
|
||||
|
||||
-- from "The Humanity of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
What had the Lady Jessica to sustain her in her time of trial? Think you
|
||||
carefully on this Bene Gesserit proverb and perhaps you will see: "Any road
|
||||
followed precisely to its end leads precisely nowhere. Climb the mountain just
|
||||
a little bit to test that it's a mountain. From the top of the mountain, you
|
||||
cannot see the mountain."
|
||||
|
||||
-- from "Muad'Dib: Family Commentaries" by the Princess Irulan
|
||||
%
|
||||
It is said that the Duke Leto blinded himself to the perils of Arrakis, that he
|
||||
walked heedlessly into the pit. Would it not be more likely to suggest he had
|
||||
lived so long in the presence of extreme danger he misjudged a change in its
|
||||
intensity? Or is it possible he deliberately sacrificed himself that his son
|
||||
might find a better life? All evidence indicates the Duke was a man not easily
|
||||
hoodwinked.
|
||||
|
||||
-- from "Muad'Dib: Family Commentaries" by the Princess Irulan
|
||||
%
|
||||
Over the exit of the Arrakeen landing field, crudely carved as though with
|
||||
a poor instrument, there was an inscription that Muad'Dib was to repeat many
|
||||
times. He saw it that first night on Arrakis, having been brought to the ducal
|
||||
command post to participate in his father's first full staff conference.
|
||||
The words of the inscription were a plea to those leaving Arrakis, but they
|
||||
fell with dark import on the eyes of a boy who had just escaped a close brush
|
||||
with death. They said: "O you who know what we suffer here, do not forget us
|
||||
in your prayers."
|
||||
|
||||
-- from "Manual of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
On that first day when Muad'Dib rode through the streets of Arrakeen with his
|
||||
family, some of the people along the way recalled the legends and the prophecy
|
||||
and they ventured to shout: "Mahdi!" But their shout was more a question than a
|
||||
statement, for as yet they could only hope he was the one foretold as the Lisan
|
||||
al-Gaib, the Voice from the Outer World. Their attention was focused, too, on
|
||||
the mother, because they had heard she was a Bene Gesserit and it was obvious
|
||||
to them that she was like the other Lisan al-Gaib.
|
||||
|
||||
-- from "Manual of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
"There is probably no more terrible instant of enlightenment than the
|
||||
one in which you discover your father is a man--with human flesh."
|
||||
|
||||
-- from "Collected Sayings of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
My father, the Padishah Emperor, took me by the hand one day and I sensed in
|
||||
the ways my mother had taught me that he was disturbed. He led me down the Hall
|
||||
of Portraits to the ego-likeness of the Duke Leto Atreides. I marked the strong
|
||||
resemblance between them--my father and this man in the portrait--both with
|
||||
thin, elegant faces and sharp features dominated by cold eyes.
|
||||
"Princess-daughter," my father said, "I would that you'd been older when it
|
||||
came time for this man to choose a woman." My father was 71 at the time and
|
||||
looking no older than the man in the portrait, and I was but 14, yet I remember
|
||||
deducing in that instant that my father secretly wished the Duke had been his
|
||||
son, and disliked the political necessities that made them enemies.
|
||||
|
||||
-- "In My Father's House" by the Princess Irulan
|
||||
%
|
||||
Greatness is a transitory experience. It is never consistent. It depends in
|
||||
part upon the myth-making imagination of humankind. The person who experiences
|
||||
greatness must have a feeling for the myth he is in. He must reflect what is
|
||||
projected upon him. And he must have a strong sense of the sardonic. This is
|
||||
what uncouples him from belief in his own pretensions. The sardonic is all that
|
||||
permits him to move within himself. Without this quality, even occasional
|
||||
greatness will destroy a man.
|
||||
|
||||
-- from "Collected Sayings of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
"There is no escape--we pay for the violence of our ancestors. "
|
||||
|
||||
-- from "The Collected Sayings of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
Do you wrestle with dreams?
|
||||
Do you contend with shadows?
|
||||
Do you move in a kind of sleep?
|
||||
Time has slipped away.
|
||||
Your life is stolen.
|
||||
You tarried with trifles,
|
||||
Victim of your folly.
|
||||
|
||||
-- Dirge for Jamis on the Funeral Plain,
|
||||
from "Songs of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
There should be a science of discontent. People need hard times
|
||||
and oppression to develop psychic muscles.
|
||||
|
||||
-- from "Collected Sayings of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
Arrakis teaches the attitude of the knife--chopping off what's
|
||||
incomplete and saying: "Now, it's complete because it's ended here."
|
||||
|
||||
-- from "Collected Sayings of, Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
There is a legend that the instant the Duke Leto Atreides died a meteor
|
||||
streaked across the skies above his ancestral palace on Caladan.
|
||||
|
||||
-- the Princess Irulan: "Introduction to A Child's History of Muad'Dib"
|
||||
%
|
||||
O Seas of Caladan,
|
||||
O people of Duke Leto--
|
||||
Citadel of Leto fallen,
|
||||
Fallen forever . . .
|
||||
|
||||
-- from "Songs of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
When my father, the Padishah Emperor, heard of Duke Leto's death and the
|
||||
manner of it, he went into such a rage as we had never before seen. He blamed
|
||||
my mother and the compact forced on him to place a Bene Gesserit on the throne.
|
||||
He blamed the Guild and the evil old Baron. He blamed everyone in sight, not
|
||||
excepting even me, for he said I was a witch like all the others. And when I
|
||||
sought to comfort him, saying it was done according to an older law of
|
||||
self-preservation to which even the most ancient rulers gave allegiance, he
|
||||
sneered at me and asked if I thought him a weakling. I saw then that he had
|
||||
been aroused to this passion not by concern over the dead Duke but by what
|
||||
that death implied for all royalty. As I look back on it, I think there may
|
||||
have been some prescience in my father, too, for it is certain that his line
|
||||
and Muad'Dib's shared common ancestry.
|
||||
|
||||
-- "In My Father's House," by the Princess Irulan
|
||||
%
|
||||
My father once told me that respect for the truth comes close to being the
|
||||
basis for all morality. "Something cannot emerge from nothing," he said.
|
||||
This is profound thinking if you understand how unstable "the truth" can be.
|
||||
|
||||
-- from "Conversations with Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
|
||||
Muad'Dib could indeed, see the Future, but you must understand the limits
|
||||
of this power. Think of sight. You have eyes, yet cannot see without light.
|
||||
If you are on the floor of a valley, you cannot see beyond your valley.
|
||||
Just so, Muad'Dib could not always choose to look across the mysterious
|
||||
terrain. He tells us that a single obscure decision of prophecy, perhaps
|
||||
the choice of one word over another, could change the entire aspect of the
|
||||
future. He tells us "The vision of time is broad, but when you pass through
|
||||
it, time becomes a narrow door." And always, he fought the temptation to
|
||||
choose a clear, safe course, warning "That path leads ever down into
|
||||
stagnation."
|
||||
|
||||
-- from "Arrakis Awakening" by the Princess Irulan
|
||||
%
|
||||
What do you despise? By this are you truly known.
|
||||
|
||||
-- from "Manual of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
At the age of fifteen, he had already learned silence.
|
||||
|
||||
-- from "A Child's History of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
We came from Caladan--a paradise world for our form of fife. There existed no
|
||||
need on Caladan to build a physical paradise or a paradise of the mind--we
|
||||
could see the actuality all around us. And the price we paid was the price men
|
||||
have always paid for achieving a paradise in this life--we went soft, we lost
|
||||
our edge.
|
||||
|
||||
-- from "Muad'Dib: Conversations" by the Princess Irulan
|
||||
%
|
||||
Family life of the Royal Creche is difficult for many people to understand,
|
||||
but I shall try to give you a capsule view of it. My father had only one real
|
||||
friend, I think. That was Count Hasimir Fenring, the genetic-eunuch and one of
|
||||
the deadliest fighters in the Imperium. The Count, a dapper and ugly little
|
||||
man, brought a new slave-concubine to my father one day and I was dispatched
|
||||
by my mother to spy on the proceedings. All of us spied on my father as a matter
|
||||
of self-protection. One of the slave-concubines permitted my father under the
|
||||
Bene Gesserit-Guild agreement could not, of course, bear a Royal Successor,
|
||||
but the intrigues were constant and oppressive in their similarity. We became
|
||||
adept, my mother and sisters and I, at avoiding subtle instruments of death.
|
||||
It may seem a dreadful thing to say, but I 'm not at all sure my father was
|
||||
innocent in all these attempts. A Royal Family is not like other families.
|
||||
Here was a new slave-concubine, then, red-haired like my father, willowy and
|
||||
graceful. She had a dancer's muscles, and her training obviously had included
|
||||
neuro-enticement. My father looked at her for a long time as she postured
|
||||
unclothed before him. Finally he said: "She is too beautiful. We will save her
|
||||
as a gift. " You have no idea how much consternation this restraint created in
|
||||
the Royal Creche. Subtlety and self-control were, after all, the most deadly
|
||||
threats to us all.
|
||||
|
||||
-- "In My Father's House" by the Princess Irulan
|
||||
%
|
||||
This Fremen religious adaptation, then, is the source of what we now
|
||||
recognize as "The Pillars of the Universe," whose Qizara Tafwid are among us
|
||||
all with signs and proofs and prophecy. They bring us the Arrakeen mystical
|
||||
fusion whose profound beauty is typified by the stirring music built on the
|
||||
old forms, but stamped with the new awakening. Who has not heard and been
|
||||
deeply moved by "The Old Man's Hymn"?
|
||||
|
||||
I drove my feet through a desert
|
||||
Whose mirage fluttered like a host.
|
||||
Voracious for glory, greedy for danger,
|
||||
I roamed the horizons of al-Kulab,
|
||||
Watching time level mountains
|
||||
In its search and its hunger for me.
|
||||
And I saw the sparrows swiftly approach,
|
||||
Bolder than the onrushing wolf.
|
||||
They spread in the tree of my youth.
|
||||
I heard the flock in my branches
|
||||
And was caught on their beaks and claws!
|
||||
|
||||
-- from "Arrakis Awakening" by the Princess Irulan
|
||||
%
|
||||
Prophecy and prescience--How can they be put to the test in the face of the
|
||||
unanswered questions? Consider: How much is actual prediction of the "waveform"
|
||||
(as Muad'Dib referred to his vision-image) and how much is the prophet shaping
|
||||
the future to fit the prophecy? What of the harmonics inherent in the act of
|
||||
prophecy? Does the prophet see the future or does he see a line of weakness,
|
||||
a fault or cleavage that he may shatter with words or decisions as a
|
||||
diamond-cutter shatters his gem with a blow of a knife?
|
||||
|
||||
-- "Private Reflections on Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
The Fremen were supreme in that quality the ancients called
|
||||
"spannungsbogen"--which is the self-imposed delay between desire for a thing
|
||||
and the act of reaching out to grasp that thing.
|
||||
|
||||
-- from "The Wisdom of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
My father, the Padishah Emperor, was 72 yet looked no more than 35 the year
|
||||
he encompassed the death of Duke Leto and gave Arrakis back to the Harkonnens.
|
||||
He seldom appeared in public wearing other than a Sardaukar uniform and
|
||||
a Burseg's black helmet with the imperial lion in gold upon its crest.
|
||||
The uniform was an open reminder of where his power lay. He was not always
|
||||
that blatant, though. When he wanted, he could radiate charm and sincerity,
|
||||
but I often wonder in these later days if anything about him was as it seemed.
|
||||
I think now he was a man fighting constantly to escape the bars of an invisible
|
||||
cage. You must remember that he was an emperor, father-head of a dynasty that
|
||||
reached back into the dimmest history. But we denied him a legal son.
|
||||
Was this not the most terrible defeat a ruler ever suffered? My mother obeyed
|
||||
her Sister Superiors where the Lady Jessica disobeyed. Which of them was the
|
||||
stronger? History already has answered.
|
||||
|
||||
-- "In My Father's House" by the Princess Irulan
|
||||
%
|
||||
God created Arrakis to train the faithful.
|
||||
|
||||
-- from "The Wisdom of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
The concept of progress acts as a protective mechanism
|
||||
to shield us from the terrors of the future.
|
||||
|
||||
-- from "Collected Sayings of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
Muad'Dib tells us in "A Time of Reflection" that his first collisions with
|
||||
Arrakeen necessities were the true beginnings of his education. He learned then
|
||||
how to pole the sand for its weather, learned the language of the wind's
|
||||
needles stinging his skin, learned how the nose can buzz with sand-itch and how
|
||||
to gather his body's precious moisture around him to guard it and preserve it.
|
||||
As his eyes assumed the blue of the Ibad, he learned the Chakobsa way.
|
||||
|
||||
-- Stilgar's preface to "Muad'Dib, the Man" by the Princess Irulan
|
||||
%
|
||||
The hands move, the lips move --
|
||||
Ideas gush from his words,
|
||||
And his eyes devour!
|
||||
He is an island of Selfdom.
|
||||
|
||||
-- description from "A Manual of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
No woman, no man, no child ever was deeply intimate with my father. The closest
|
||||
anyone ever came to casual camaraderie with the Padishah Emperor was the
|
||||
relationship offered by Count Hasimir Fenring, a companion from childhood. The
|
||||
measure of Count Fenring's friendship may be seen first in a positive thing: he
|
||||
allayed the Landsraad's suspicions after the Arrakis Affair. It cost more than
|
||||
a billion solaris in spice bribes, so my mother said, and there were other
|
||||
gifts as well: slave women, royal honors, and tokens of rank. The second major
|
||||
evidence of the Count's friendship was negative. He refused to kill a man even
|
||||
though it was within his capabilities and my father commanded it. I will relate
|
||||
this presently.
|
||||
|
||||
-- "Count Fenring: A Profile" by the Princess Irulan
|
||||
%
|
||||
Deep in the human unconscious is a pervasive need for a logical universe that
|
||||
makes sense. But the real universe is always one step beyond logic.
|
||||
|
||||
-- from "The Sayings of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
There is in all things a pattern that is part of our universe. It has symmetry,
|
||||
elegance, and grace -- those qualities you find always in that which the true
|
||||
artist captures. You can find it in the turning of the seasons, in the way sand
|
||||
trails along a ridge, in the branch clusters of the creosote bush or the
|
||||
pattern of its leaves. We try to copy these patterns in our lives and our
|
||||
society, seeking the rhythms, the dances, the forms that comfort. Yet, it is
|
||||
possible to see peril in the finding of ultimate perfection. It is clear that
|
||||
the ultimate pattern contains its own fixity. In such perfection, all things
|
||||
move toward death.
|
||||
|
||||
-- from "The Collected Sayings of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
"Control the coinage and the courts -- let the rabble have the rest." Thus the
|
||||
Padishah Emperor advises you. And he tells you: "If you want profits, you must
|
||||
rule." There is truth in these words, but I ask myself: "Who are the rabble and
|
||||
who are the ruled?"
|
||||
|
||||
-- Muad'Dib's Secret Message to the Landsraad from "Arrakis Awakening" by the
|
||||
Princess Irulan
|
||||
%
|
||||
You cannot avoid the interplay of politics within an orthodox religion. This
|
||||
power struggle permeates the training, educating and disciplining of the
|
||||
orthodox community. Because of this pressure, the leaders of such a community
|
||||
inevitably must face that ultimate internal question: to succumb to complete
|
||||
opportunism as the price of maintaining their rule, or risk sacrificing
|
||||
themselves for the sake of the orthodox ethic.
|
||||
|
||||
-- from "Muad'Dib: The Religious Issues" by the Princess Irulan
|
||||
%
|
||||
When law and duty are one, united by religion, you never become fully
|
||||
conscious, fully aware of yourself. You are always a little less than an
|
||||
individual.
|
||||
|
||||
-- from "Muad'Dib: The Ninety-Nine Wonders of the Universe" by Princess Irulan
|
||||
%
|
||||
How often it is that the angry man rages denial of what his inner self is
|
||||
telling him.
|
||||
|
||||
-- "The Collected Sayings of Muad'Dib" by the Princess Irulan
|
||||
%
|
||||
And it came to pass in the third year of the Desert War that Paul-Muad'Dib lay
|
||||
alone in the Cave of Birds beneath the kiswa hangings of an inner cell. And he
|
||||
lay as one dead, caught up in the revelation of the Water of Life, his being
|
||||
translated beyond the boundaries of time by the poison that gives life. Thus
|
||||
was the prophecy made true that the Lisan al-Gaib might be both dead and alive.
|
||||
|
||||
-- "Collected Legends of Arrakis" by the Princess Irulan
|
||||
%
|
||||
And that day dawned when Arrakis lay at the hub of the
|
||||
universe with the wheel poised to spin.
|
||||
|
||||
-- from "Arrakis Awakening" by the Princess Irulan
|
||||
%
|
||||
And Muad'Dib stood before them, and he said: "Though we deem the captive dead,
|
||||
yet does she live. For her seed is my seed and her voice is my voice. And she
|
||||
sees unto the farthest reaches of possibility. Yea, unto the vale of the
|
||||
unknowable does she see because of me."
|
||||
|
||||
-- from "Arrakis Awakening" by the Princess Irulan
|
||||
%
|
|
@ -0,0 +1,222 @@
|
|||
Such a rich store of myths enfolds Paul Muad'dib, the Mentat Emperor, and his
|
||||
sister, Alia, it is difficult to see the real persons behind these veils.
|
||||
But there were, after all, a man born Paul Atreides and a woman born Alia.
|
||||
Their flesh was subject to space and time. And even though their oracular
|
||||
powers placed them beyond the usual limits of time and space, they came from
|
||||
human stock. They experienced real events which left real traces upon a real
|
||||
universe. To understand them, it must be seen that their catastrophe was the
|
||||
catastrophe of all mankind. This work is dedicated, then, not to Muad'dib or
|
||||
his sister, but to their heirs -- to all of us.
|
||||
|
||||
-- Dedication in the Muad'dib Concordance
|
||||
as copied from The Tabla Memorium of the Mahdi Spirit Cult
|
||||
%
|
||||
There exists no separation between gods and men:
|
||||
one blends softly casual into the other.
|
||||
|
||||
-- Proverbs of Muad'dib
|
||||
%
|
||||
Every civilization must contend with an unconscious force which can block,
|
||||
betray or countermand almost any conscious intention of the collectivity.
|
||||
|
||||
-- Tleilaxu Theorem (unproven)
|
||||
%
|
||||
The advent of the Field Process shield and the lasgun with their explosive
|
||||
interaction, deadly to attacker and attacked, placed the current
|
||||
determinatives, on weapons technology. We need not go into the special role of
|
||||
atomics. The fact that any Family in my Empire could so deploy its atomics as
|
||||
to destroy the planetary bases of fifty or more other Families causes some
|
||||
nervousness, true. But all of us possess precautionary plans for devastating
|
||||
retaliation. Guild and Landsraad contain the keys which hold this force in
|
||||
check, No, my concern goes to the development of humans as special weapons.
|
||||
Here is a virtually unlimited field which a few powers are developing.
|
||||
|
||||
-- Muad'dib: Lecture to the War College from The Stilgar Chronicle
|
||||
%
|
||||
Empires do not suffer emptiness of purpose at the time of their creation. It is
|
||||
when they have become established that aims are lost and replaced by vague
|
||||
ritual.
|
||||
|
||||
-- Words of Muad'dib by Princess Irulan.
|
||||
%
|
||||
"Once more the drama begins."
|
||||
|
||||
-- The Emperor Paul Muad'dib on his ascension to the Lion Throne
|
||||
%
|
||||
Truth suffers from too much analysis.
|
||||
|
||||
-- Ancient Fremen Saying
|
||||
%
|
||||
The Fremen see her as the Earth Figure, a demigoddess whose special charge is
|
||||
to protect the tribes through her powers of violence. She is Reverend Mother to
|
||||
their Reverend Mothers. To pilgrims who seek her out with demands that she
|
||||
restore virility or make the barren fruitful, she is a form of antimentat.
|
||||
She feeds on that proof that the "analytic" has limits. She represents ultimate
|
||||
tension. She is the virgin-harlot -- witty, vulgar, cruel, as destructive in
|
||||
her whims as a coriolis storm.
|
||||
|
||||
-- St. Alia of the Knife as taken from The Irulan Report
|
||||
%
|
||||
The most dangerous game in the universe is to govern from an oracular base.
|
||||
We do not consider ourselves wise enough or brave enough to play that game.
|
||||
The measures detailed here for regulation in lesser matters are as near as
|
||||
we dare venture to the brink of government. For our purposes, we borrow a
|
||||
definition from the Bene Gesserit and we consider the various worlds as gene
|
||||
pools, sources of teachings and teachers, sources of the possible. Our goal
|
||||
is not to rule, but to tap these gene pools, to learn, and to free ourselves
|
||||
from all restraints imposed by dependency and government.
|
||||
|
||||
-- "The Orgy as a Tool of Statecraft," Chapter Three of The Steersman's Guild
|
||||
%
|
||||
Here lies a toppled god --
|
||||
His fall was not a small one.
|
||||
We did but build his pedestal,
|
||||
A narrow and a tall one.
|
||||
|
||||
-- Tleilaxu Epigram
|
||||
%
|
||||
I think what a joy it is to be alive, and I wonder if I'll ever leap inward
|
||||
to the root of this flesh and know myself as once I was. The root is there.
|
||||
Whether any act of mine can find it, that remains tangled in the future.
|
||||
But all things a man can do are mine. Any act of mine may do it.
|
||||
|
||||
-- The Ghola Speaks Alia's Commentary
|
||||
%
|
||||
"You do not beg the sun for mercy."
|
||||
|
||||
-- Maud'dib's Travail from The Stilgar Commentary
|
||||
%
|
||||
"I've had a bellyful of the god and priest business! You think I don't see my
|
||||
own mythos? Consult your data once more, Hayt. I've insinuated my rites into
|
||||
the most elementary human acts. The people eat in the name of Muad'dib! They
|
||||
make love in my name, are born in my name -- cross the street in my name.
|
||||
A roof beam cannot be raised in the lowliest hovel of far Gangishree
|
||||
without invoking the blessing of Muad'dib!"
|
||||
|
||||
-- Book of Diatribes from The Hayt Chronicle
|
||||
%
|
||||
Oh, worm of many teeth,
|
||||
Canst thou deny what has no cure?
|
||||
The flesh and breath which lure thee
|
||||
To the ground of all beginnings
|
||||
Feed on monsters twisting in a door of fire!
|
||||
Thou hast no robe in all thy attire
|
||||
To cover intoxications of divinity
|
||||
Or hide the burnings of desire!
|
||||
|
||||
-- Wormsong from the Dunebook
|
||||
%
|
||||
The audacious nature of Muad'dib's actions may be seen in the fact that He knew
|
||||
from the beginning whither He was bound, yet not once did He step aside from
|
||||
that path. He put it clearly when He said: "I tell you that I come now to my
|
||||
time of testing when it will be shown that I am the Ultimate Servant."
|
||||
Thus He weaves all into One, that both friend and foe may worship Him.
|
||||
It is for this reason and this reason only that His Apostles prayed: "Lord,
|
||||
save us from the other paths which Muad'dib covered with the Waters of His Life."
|
||||
Those "other paths" may be imagined only with the deepest revulsion.
|
||||
|
||||
-- from The Yiam-el-Din (Book of Judgment)
|
||||
%
|
||||
No matter how exotic human civilization becomes, no matter the developments
|
||||
of life and society nor the complexity of the machine / human interface, there
|
||||
always come interludes of lonely power when the course of humankind, the very
|
||||
future of humankind, depends upon the relatively simple actions of single
|
||||
individuals.
|
||||
|
||||
-- from The Tlielaxu Godbuk
|
||||
%
|
||||
Production growth and income growth must not get out of step in my Empire.
|
||||
That is the substance of my command. There are to be no balance-of-payment
|
||||
difficulties between the different spheres of influence. And the reason for
|
||||
this is simply because I command it. I want to emphasize my authority in this
|
||||
area. I am the supreme energy-eater of this domain, and will remain so, alive
|
||||
or dead. My Government is the economy.
|
||||
|
||||
-- Order in Council The Emperor Paul Muad'dib
|
||||
%
|
||||
The convoluted wording of legalisms grew up around the necessity to hide from
|
||||
ourselves the violence we intend toward each other. Between depriving a man of
|
||||
one hour from his life and depriving him of his life there exists only a
|
||||
difference of degree. You have done violence to him, consumed his energy.
|
||||
Elaborate euphemisms may conceal your intent to kill, but behind any use of
|
||||
power over another the ultimate assumption remains: "I feed on your energy."
|
||||
|
||||
-- Addenda to Orders in Council The Emperor Paul Muad'dib
|
||||
%
|
||||
He has gone from Alia,
|
||||
The womb of heaven!
|
||||
Holy, holy, holy!
|
||||
Fire-sand leagues
|
||||
Confront our Lord.
|
||||
He can see
|
||||
Without eyes!
|
||||
A demon upon him!
|
||||
Holy, holy, holy
|
||||
Equation:
|
||||
He solved for
|
||||
Martyrdom!
|
||||
|
||||
-- The Moon Falls Down Songs of Muad'dib
|
||||
%
|
||||
Tibana was an apologist for Socratic Christianity, probably a native of IV
|
||||
Anbus who lived between the eight and ninth centuries before Corrino, likely in
|
||||
the second reign of Dalamak. Of his writings, only a portion survives from
|
||||
which this fragment is taken: "The hearts of all men dwell in the same
|
||||
wilderness."
|
||||
|
||||
-- from The Dunebuk of Irulan
|
||||
%
|
||||
The sequential nature of actual events is not illuminated with lengthy
|
||||
precision by the powers of prescience except under the most extraordinary
|
||||
circumstances. The oracle grasps incidents cut out of the historic chain.
|
||||
Eternity moves. It inflicts itself upon the oracle and the supplicant alike.
|
||||
Let Muad'dib's subjects doubt his majesty and his oracular visions.
|
||||
Let them deny his powers. Let them never doubt Eternity.
|
||||
|
||||
-- The Dune Gospels
|
||||
%
|
||||
There exists a limit to the force even the most powerful may apply without
|
||||
destroying themselves. Judging this limit is the true artistry of government.
|
||||
Misuse of power is the fatal sin. The law cannot be a tool of vengeance,
|
||||
never a hostage, nor a fortification against the martyrs it has created.
|
||||
You cannot threaten any individual and escape the consequences.
|
||||
|
||||
-- Muad'dib on Law, The Stilgar Commentary
|
||||
%
|
||||
There was a man so wise,
|
||||
He jumped into
|
||||
A sandy place
|
||||
And burnt out both his eyes!
|
||||
And when he knew his eyes were gone,
|
||||
He offered no complaint.
|
||||
He summoned up a vision
|
||||
And made himself a saint.
|
||||
|
||||
-- Children's Verse from History of Muad'dib
|
||||
%
|
||||
We say of Muad'dib that he has gone on a journey
|
||||
into that land where we walk without footprints.
|
||||
|
||||
-- Preamble to the Qizarate Creed
|
||||
%
|
||||
No bitter stench of funeral-still for Muad'dib.
|
||||
No knell nor solemn rite to free the mind
|
||||
From avaricious shadows.
|
||||
He is the fool saint,
|
||||
The golden stranger living forever
|
||||
On the edge of reason.
|
||||
Let your guard fall and he is there!
|
||||
His crimson peace and sovereign pallor
|
||||
Strike into our universe on prophetic webs
|
||||
To the verge, of a quiet glance -- there!
|
||||
Out of bristling star-jungles:
|
||||
Mysterious, lethal, an oracle without eyes,
|
||||
Catspaw of prophecy, whose voice never dies!
|
||||
Shai-hulud, he awaits thee upon a strand
|
||||
Where couples walk and fix, eye to eye,
|
||||
The delicious ennui of love.
|
||||
He strides through the long cavern of time,
|
||||
Scattering the fool-self of his dream.
|
||||
|
||||
-- The Ghola's Hymn
|
||||
%
|
Binary file not shown.
|
@ -0,0 +1,551 @@
|
|||
I am the most ardent people-watcher who ever lived. I watch them inside me and
|
||||
outside. Past and present can mingle with odd impositions in me. And as the
|
||||
metamorphosis continues in my flesh wonderful things happen to my senses.
|
||||
It's as though I sensed everything in close-up. I have extremely acute hearing
|
||||
and vision, plus a sense of smell extraordinarily discriminating. I can detect
|
||||
and identify pheromones at three parts per million. I know. I have tested it.
|
||||
You cannot hide very much from my senses. I think it would horrify you what
|
||||
I can detect by smell alone. Your pheromones tell me what you are doing or are
|
||||
prepared to do. And gesture and posture! I stared for half a day once at an old
|
||||
man sitting on a bench in Arrakeen. He was a fifth-generation descendant of
|
||||
Stilgar the Naib and did not even know it. I studied the angle of his neck,
|
||||
the skin flaps below his chin, the cracked lips and moistness about his
|
||||
nostrils, the pores behind his ears, the wisps of gray hair which crept from
|
||||
beneath the hood of his antique stillsuit. Not once did he detect that he was
|
||||
being watched. Hah! Stilgar would have known it in a second or two. But this
|
||||
old man was just waiting for someone who never came. He got up finally and
|
||||
tottered off. He was very stiff after all of that sitting. I knew I would
|
||||
never see him in the flesh again. He was that near death and his water was
|
||||
sure to be wasted. Well, that no longer mattered.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
Oh, the landscapes I have seen! And the people! The far wanderings of the
|
||||
Fremen and all the rest of it. Even back through the myths to Terra. Oh, the
|
||||
lessons in astronomy and intrigue, the migrations, the disheveled flights, the
|
||||
leg aching and lung-aching runs through so many nights on all of those cosmic
|
||||
specks where we have defended our transient possession. I tell you we are a
|
||||
marvel and my memories leave no doubt of this.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
Sometimes I indulge myself in safaris which no other being may take. I strike
|
||||
inward along the axis of my memories. Like a schoolchild reporting on a
|
||||
vacation trip, I take up my subject. Let it be . . . female intellectuals!
|
||||
I course backward into the ocean which is my ancestors. I am a great winged
|
||||
fish in the depths. The mouth of my awareness opens and I scoop them up!
|
||||
Sometimes... sometimes I hunt out specific persons recorded in our histories.
|
||||
What a private joy to relive the life of such a one while I mock the academic
|
||||
pretentions which supposedly formed a biography.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
You, the first person to encounter my chronicles for at least four thousand
|
||||
years, beware. Do not feel honored by your primacy in reading the revelations
|
||||
of my Ixian storehouse. You will find much pain in it. Other than the few
|
||||
glimpses required to assure me that the Golden Path continued. I never wanted
|
||||
to peer beyond those four millennia. Therefore, I am not sure what the events
|
||||
in my journals may signify to your times. I only know that my journals have
|
||||
suffered oblivion and that the events which I recount have undoubtedly been
|
||||
submitted to historical distortion for eons. I assure you that the ability
|
||||
to view our futures can become a bore. Even to be thought of as a god,
|
||||
as I certainly was, can become ultimately boring. It has occurred to me
|
||||
more than once that holy boredom is good and sufficient reason for the
|
||||
invention of free will.
|
||||
|
||||
-- Inscription on the storehouse at bar-es-Balat
|
||||
%
|
||||
I tell you this in the hope that it will help you understand why I ad as I do
|
||||
in the full knowledge that great forces accumulate in my Empire with but one
|
||||
wish-the wish to destroy me. You who read these words may know full well what
|
||||
actually happened, but I doubt that you understand it.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
Some say I have no conscience. How false they are, even to themselves.
|
||||
I am the only conscience which has ever existed. As wine retains the perfume
|
||||
of its cask, I retain the essence of my most ancient genesis, and that is
|
||||
the seed of conscience. That is what makes me holy. I am God because I am
|
||||
the only one who really knows his heredity!
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
You must remember that I have at my internal demand every expertise known to
|
||||
our history. This is the fund of energy I -draw upon when I address the
|
||||
mentality of war. If you have not heard the moaning cries of the wounded and
|
||||
the dying, you do not know about war. I have heard those cries in such numbers
|
||||
that they haunt me. I have cried out myself in the aftermath of battle. I have
|
||||
suffered wounds in every epoch-wounds from fist and club and rock, from
|
||||
shell-studded limb and bronze sword, from the mace and the cannon, from arrows
|
||||
and lasguns and the silent smothering of atomic dust, from biological invasions
|
||||
which blacken the tongue and drown the lungs, from the swift gush of flame and
|
||||
the silent working of slow poisons. . . and more I will not recount! I have
|
||||
seen and felt them all. To those who dare ask why I behave as I do, I say: With
|
||||
my memories, I can do nothing else. I am not a coward and once I was human.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
Your Lord knows very well what is in your heart. Your soul suffices this day as
|
||||
a reckoner against you. I need no witnesses. You do not listen to your soul,
|
||||
but listen instead to your anger and your rage.
|
||||
|
||||
-- Lord Leto to a Penitent, From the Oral History
|
||||
%
|
||||
Odd as it may seem, great struggles such as the one you can see emerging from
|
||||
my journals are not always visible to the participants. Much depends on what
|
||||
people dream in the secrecy of their hearts. I have always been as concerned
|
||||
with the shaping of dreams as with the shaping of actions. Between the lines of
|
||||
my journals is the struggle with humankind's view of itself-a sweaty contest on
|
||||
a field where motives from our darkest past can well up out of an unconscious
|
||||
reservoir and become events with which we not only must live but contend.
|
||||
It is the hydraheaded monster which always attacks from your blind side.
|
||||
I pray, therefore, that when you have traversed my portion of the Golden Path
|
||||
you no longer will be innocent children dancing to music you cannot hear.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
How sad it was that the Shadout of old had become today's Fish Speaker. And a
|
||||
true crysknife had been used to bind a servant more strongly to her master.
|
||||
He knew that some thought his Fish Speakers were really priestesses
|
||||
|
||||
-- Leto's answer to the Bene Gesserit.
|
||||
%
|
||||
The Duncans always think it odd that I choose women for combat forces, but my
|
||||
Fish Speakers are a temporary army in every sense. While they can be violent
|
||||
and vicious, women are profoundly different from men in their dedication to
|
||||
battle. The cradle of genesis ultimately predisposes them to behavior more
|
||||
protective of life. They have proved to be the best keepers of the Golden Path.
|
||||
I reinforce this in my design for their training. They are set aside for a time
|
||||
from ordinary routines. I give them special sharings which they can look back
|
||||
upon' with pleasure for the rest of their lives. They come of age in the
|
||||
company of their sisters in preparation for events more profound. What you
|
||||
share in such companionship always prepares you for greater things. The haze
|
||||
of nostalgia covers their days among their sisters, making those days into
|
||||
something different than they were. That's the way today changes history.
|
||||
All contemporaries do not inhabit the same time. The past is always changing,
|
||||
but few realize it.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
I know the evil of my ancestors because I am those people. The balance is
|
||||
delicate in the extreme. I know that few of you who read my words have ever
|
||||
thought about your ancestors this way. It has not occurred to you that your
|
||||
ancestors were survivors and that the survival itself sometimes involved savage
|
||||
decisions, a kind of wanton brutality which civilized humankind works very hard
|
||||
to suppress. What price will you pay for that suppression? Will you accept your
|
||||
own extinction?
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
What is the most profound difference between us, between you and me? You
|
||||
already know it. It's these ancestral memories. Mine come at me in the full
|
||||
glare of awareness. Yours work from your blind side. Some call it instinct or
|
||||
fate. The memories apply their leverages to each of us-on what we think and
|
||||
what we do. You think you are immune to such influences? I am Galileo. I stand
|
||||
here and tell you: "Yet it moves." That which moves can exert its force in ways
|
||||
no mortal power ever before dared stem. I am here to dare this.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
The female sense of sharing originated as familial sharing-care of the young,
|
||||
the gathering and preparation of food, sharing joys, love and sorrows. Funeral
|
||||
lamentation originated with women. Religion began as a female monopoly, wrested
|
||||
from them only after its social power became too dominant. Women were the first
|
||||
medical researchers and Practitioners. There has never been any clear balance
|
||||
between the sexes because power goes with certain roles as it certainly goes
|
||||
with knowledge.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
Unceasing warfare gives rise to its own social conditions which have been
|
||||
similar in all epochs. People enter a permanent state of alertness to ward
|
||||
off attacks. You seethe absolute rule of the autocrat. All new things become
|
||||
dangerous frontier districts-new planets, new economic areas to exploit, new
|
||||
ideas or new devices, visitors-everything suspect. Feudalism takes firm hold,
|
||||
sometimes disguised as a politbureau or similar structure, but always present.
|
||||
Hereditary succession follows the lines of power. The blood of the powerful
|
||||
dominates. The vice regents of heaven or their equivalent apportion the wealth.
|
||||
And their know they must control inheritance or slowly let the power melt away.
|
||||
Now, do you understand Leto's Peace?
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
|
||||
Our ancestor, Assur-nasir-apli, who was known as the cruelest of the cruel,
|
||||
seized the throne by slaying his own father and starting the reign of the
|
||||
sword. His conquests included the Ururnia Lake region. which led him to
|
||||
Commagene and Khabur. His son received tribute from the Shuites, from Tyre,
|
||||
Sidon, Gebel and even from Jehu, son of Omri whose very name struck terror
|
||||
into thousands. The conquests which began with Assur-nasirapli carried arms
|
||||
into Media and later into Israel, Damascus, Edom, Arpad, Babylon and Umlias.
|
||||
Does anyone remember these names and places now? I have given you enough clues:
|
||||
Try to name the planet.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
I am beginning to hate water. The sandtrout skin which impels my metamorphosis
|
||||
has learned the sensitivities of the worm. Moneo and many of my guards know my
|
||||
aversion, Only Moneo suspects the truth, that this marks an important waypoint.
|
||||
I can feel my ending in it, not soon as Moneo measures time, but soon enough as
|
||||
I endure it. Sandtrout swarmed to water in the Dune days, a problem during the
|
||||
early stages of our symbiosis. The enforcement of my will power controlled the
|
||||
urge then, and until we reached a time of balance. Now, I must avoid water
|
||||
because there are no other sandtrout, only the half dormant creatures of my
|
||||
skin. Without sandtrout to bring this world back to desert, Shai-Hulud will not
|
||||
emerge; the sandworm cannot evolve until the land is parched. I am their only
|
||||
hope.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
"Another Festival so soon?" the Lord Leto asked.
|
||||
"It has been ten years," the majordomo said.
|
||||
Do you think by this exchange that the Lord Leto betrays an ignorance of time's
|
||||
passage?
|
||||
|
||||
-- The Oral History
|
||||
%
|
||||
From that welter of memories which I can tap at will, patterns emerge. They are
|
||||
like another language which I see so clearly The social-alarm signals which put
|
||||
societies into the postures of defense attack are like shouted words to me.
|
||||
As a people. you react against threats to innocence and the peril of the
|
||||
helpless young. Unexplained sounds, visions and smells raise the hackles you
|
||||
have forgotten you possess. When alarmed, you cling to your native language
|
||||
because all the other patterned sounds are strange. You demand acceptable
|
||||
dress because a strange costume is threatening. This is system feedback at
|
||||
its most primitive level. Your cells remember
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
Safaris through ancestral memories teach me many things. The patterns, ahhh,
|
||||
the patterns Liberal bigots are the ones who trouble me most. I distrust the
|
||||
extremes. Scratch a conservative and you find someone who prefers the past over
|
||||
any future. Scratch a liberal and find a closet aristocrat. It's true! Liberal
|
||||
governments always develop into aristocracies The bureaucracies betray the true
|
||||
intent of people who form such governments. Right from the first, the little
|
||||
people who formed the governments which promised to equalize the social burdens
|
||||
found themselves suddenly in the hands of bureaucratic aristocracies. Of
|
||||
course, all bureaucracies follow this pattern. but what a hypocrisy to find
|
||||
this even under a communized banner Ahhh, well, if patterns teach me anything
|
||||
it's that patterns are repeated. My oppressions. by and large, are no worse
|
||||
than any of the others and, at least. I teach a new lesson.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
The trance-state of prophecy is like no other visionary experience. It is not
|
||||
a retreat from the raw exposure of the senses (as are many trance-states) but
|
||||
an immersion in a multitude of new movements. Things moue. It is an ultimate
|
||||
pragmatism in the midst of Infinity, a demanding consciousness where you come
|
||||
at last into the unbroken awareness that the universe moves of itself, that it
|
||||
changes, that its rules change. that nothing remains permanent or absolute
|
||||
throughout all such movement, that mechanical explanations for anything can
|
||||
work only within precise confinements and, once the walls are broken down, the
|
||||
old explanations shatter and dissolve, blown away by new movements. The things
|
||||
you see in this trance are sobering, often shattering They demand your utmost
|
||||
effort to remain whole and. even so, you emerge from that state profoundly
|
||||
changed.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
When I set out to lead humankind along my Golden Path. I promised them a lesson
|
||||
their bones would remember. I know a profound pattern which humans deny with
|
||||
their words even while their actions affirm it. They say they seek security and
|
||||
quiet, the condition they call peace. Even as they speak. they create the seeds
|
||||
of turmoil and violence. If they find their quiet security. they squirm in it.
|
||||
How boring they find it. Look at them now. Look at what they do while I record
|
||||
these words. Hah! I give them enduring eons of enforced tranquility which plods
|
||||
on and on despite their every effort to escape into chaos. Believe me, the
|
||||
memory of Leto's Peace shall abide with them forever. They will seek their
|
||||
quiet security thereafter only with extreme caution and steadfast preparation.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
As each day passes, you become increasingly unreal, more alien and remote from
|
||||
what I find myself to be on that new day. I am the only reality and, as you
|
||||
differ from me, you lose reality. The more curious I become, the less curious
|
||||
are those who worship me. Religion suppresses curiosity. What I do subtracts
|
||||
from the worshipper. Thus it is that eventually I will do nothing, giving it
|
||||
all back to frightened people who will ,find themselves on that day alone and
|
||||
forced to act for themselves.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
The problem of leadership is inevitably: Who will play God?
|
||||
|
||||
-- Muad'Dib. From the Oral History
|
||||
%
|
||||
I am both father and mother to my people. I have known the ecstasy of birth and
|
||||
the ecstasy of death and I know the patterns that you must team. Have I not
|
||||
wandered intoxicated through the universe of shapes? Yes! I have seen you
|
||||
outlined in light. That universe which you say you see and feel, that universe
|
||||
is my dream. My energies focus upon it and I am in any realm and every realm.
|
||||
Thus, you are born.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
I have isolated the city-experience within me and have examined it closely.
|
||||
The idea of a city fascinates me. The formation of a biological community
|
||||
without a functioning, supportive social community leads to havoc. Whole
|
||||
worlds have become single biological communities without an interrelated
|
||||
social structure and this has always led to ruin. It becomes dramatically
|
||||
instructive under overcrowded conditions. The ghetto is lethal. Psychic
|
||||
stresses of overcrowding create pressures which will erupt. The city is an
|
||||
attempt to manage these forces. The social forms by which cities make the
|
||||
attempt are worth study. Remember that there exists a certain malevolence
|
||||
about the formation of any social order. It is the struggle for existence
|
||||
by an artificial entity. Despotism and slavery hover at the edges.
|
||||
Many injuries occur and, thus, the need for laws. The law develops its
|
||||
own power structure, creating more wounds and new injustices. Such trauma
|
||||
can be healed by cooperation, not by confrontation. The summons to cooperate
|
||||
identifies the healer.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
The singular multiplicity of this universe draws my deepest attention.
|
||||
It is a thing of ultimate beauty.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
Groups tend to condition their surroundings for group survival. When they
|
||||
deviate from this it may be taken as a sign of group sickness. There are
|
||||
many telltale symptoms. I watch the sharing of food. This is a form of
|
||||
communication, an inescapable sign of mutual aid which also contains a deadly
|
||||
signal of dependency. It is interesting that men are the ones who usually tend
|
||||
the landscape today. They are husband-men. Once, that was the sole province of
|
||||
women.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
If you know all of your ancestors, you were a personal witness to the events
|
||||
which created the myths and religions of our past. Recognizing this, you must
|
||||
think of me as a myth-maker.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
Let there be no doubt that I am the assemblage of our ancestors, the arena in
|
||||
which they exercise my moments. They are my cells and I am their body. This is
|
||||
the favrashi of which I speak, the soul, the collective unconscious, the source
|
||||
of archetypes, the repository of all trauma and joy. I am the choice of their
|
||||
awakening. My samhadi is their samhadi. Their experiences are mine! Their
|
||||
knowledge distilled is mfr inheritance. Those billions are my one.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
"Make no heroes," my father said.
|
||||
|
||||
-- The voice of Ghanima, From the Oral History
|
||||
%
|
||||
The prophet is not diverted by illusions of past, present and future. The
|
||||
fixity of language determines such linear distinctions. Prophets hold a key to
|
||||
the lock in a language. The mechanical image remains only an image to them.
|
||||
This is not a mechanical universe. The linear progression of events is imposed
|
||||
by the observer. Cause and effect? That's not it at all. The prophet utters
|
||||
fateful words. You glimpse a thing "destined to occur." But the prophetic
|
||||
instant releases something of infinite portent and power. The universe
|
||||
undergoes a ghostly shift. Thus, the wise prophet conceals actuality behind
|
||||
shimmering labels. The uninitiated then believe the prophetic language is
|
||||
ambiguous. The listener distrusts the prophetic messenger. Instinct tells
|
||||
you how the utterance blunts the power of such words. The best prophets
|
||||
lead you up to the curtain and let you peer through for yourself.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
The pattern of monarchies and similar systems has a message of value for all
|
||||
political forms. My memories assure me that governments of any kind could
|
||||
profit from this message. Governments can be useful to the governed only so
|
||||
long as inherent tendencies toward tyranny are restrained. Monarchies have
|
||||
some good features beyond their star qualities. They can reduce the size and
|
||||
parasitic nature of the management bureaucracy. They can make speedy decisions
|
||||
when necessary. They fit an ancient human demand for a parental (tribal/feudal)
|
||||
hierarchy where every person knows his place. It is valuable to know your
|
||||
place, even if that place is temporary. It is galling to be held in place
|
||||
against your will. This is why I teach about tyranny in the best possible way
|
||||
by example. Even though you read these words after a passage of eons, my
|
||||
tyranny will not be forgotten. My Golden Path assures this. Knowing my message,
|
||||
I expect you to be exceedingly careful about the powers you delegate to any
|
||||
government.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
You know the myth of the Great Spice Hoard? Yes, I know about that story, too.
|
||||
A majordomo brought it to me one day to amuse me. The story says there is a
|
||||
hoard of melange, a gigantic hoard, big as a great mountain. The hoard is
|
||||
concealed in the depths of a distant planet. It is not Arrakis, that planet.
|
||||
It is not Dune. The spice was hidden there long ago, even before the First
|
||||
Empire and the Spacing Guild. The story says Paul Muad'Dib went there and
|
||||
lives yet beside the hoard, kept alive by it, waiting. The majordomo did not
|
||||
understand why the story disturbed me.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
Memory has a curious meaning to me, a meaning I have hoped others might share.
|
||||
It continually astonished me how people hide from their ancestral memories,
|
||||
shielding themselves behind a thick barrier of mythos. Ohhh, I do not expect
|
||||
them to seek the terrible immediacy of every living moment which I must
|
||||
experience. I can understand that they might not want to be submerged in a mush
|
||||
of petty ancestral details. You have reason to fear that your living moments
|
||||
might be taken over by others. Yet, the meaning is there within those memories.
|
||||
We carry all of our ancestry forward like a living wave, all of the hopes and
|
||||
joys and griefs, the agonies and the exultations of our past. Nothing within
|
||||
those memories remains completely without meaning or influence, not as long as
|
||||
there is a humankind somewhere. We have that bright Infinity all around us,
|
||||
that Golden Path of forever to which we can continually pledge our puny but
|
||||
inspired allegiance.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
The realization of what I am occurs in the timeless awareness which does not
|
||||
stimulate nor delude. I create a field without self or center, a field where
|
||||
even death becomes only analogy. I desire no results. I merely permit this
|
||||
field which has no goals nor desires, no perfections nor even visions of
|
||||
achievements. In that field, omnipresent primal awareness is all. It is the
|
||||
light which pours through the windows of my universe.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
One of the most terrible words in any language is Soldier. The synonyms parade
|
||||
through our history: yogahnee, trooper, hussar, kareebo, cossack, deranzeef,
|
||||
legionnaire, sardaukar, fish speaker... I know them all. They stand there in
|
||||
the ranks of my memory to remind me: Always make sure you have the army with
|
||||
you.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
Do you know what guerrillas often say? They claim that their rebellions are
|
||||
invulnerable to economic warfare because they have no economy, that they are
|
||||
parasitic on those they would overthrow. The fools merely fail to assess the
|
||||
coin in which they must inevitably pay. The pattern is inexorable in its
|
||||
degenerative failures. You see it repeated in the systems of slavery, of
|
||||
welfare states, of caste-ridden religions, of socializing bureaucracies-in
|
||||
any system which creates and maintains dependencies. Too long a parasite and
|
||||
you cannot exist without a host.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
In the cradle of our past, I lay upon my back in a cave so shallow I could
|
||||
penetrate it only by squirming, not by crawling. There, by the dancing light of
|
||||
a resin torch, I drew upon walls and ceiling the creatures of the hunt and the
|
||||
souls of my people. How illuminating it is to peer backward through a perfect
|
||||
circle at that ancient struggle for the visible moment of the soul. All time
|
||||
vibrates to that call: "Here I am!" With a mind informed by artist-giants who
|
||||
came afterward, I peer at handprints and flowing muscles drawn upon the rock
|
||||
with charcoal and vegetable dyes. How much more we are than mere mechanical
|
||||
events! And my anti-civil self demands: "Why is it that they do not want to
|
||||
leave the cave?"
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
|
||||
The Duncans sometimes ask if I understand the exotic ideas of our past?
|
||||
And if I understand them, why can't I explain them? Knowledge, the Duncans
|
||||
believe, resides only in particulars. I try to tell them that all words are
|
||||
plastic. Word images begin to distort in the instant of utterance. Ideas
|
||||
imbedded in a language require that particular language for expression.
|
||||
This is the very essence of the meaning within the word exotic. See how it
|
||||
begins to distort? Translation squirms in the presence of the exotic.
|
||||
The Galach which I speak here imposes itself. It is an outside frame of
|
||||
reference, a particular system. Dangers lurk in all systems. Systems
|
||||
incorporate the unexamined beliefs of their creators. Adopt a system, accept
|
||||
its beliefs, and you help strengthen the resistance to change. Does it
|
||||
serve any purpose for me to tell the Duncans that there are no languages
|
||||
for some things? Ahhh! But the Duncans believe that all languages are mine.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
Given enough time for the generations to evolve, the predator produces
|
||||
particular survival adaptations in its prey which, through the circular
|
||||
operation of feedback, produce changes in the predator which again change the
|
||||
prey etcetera, etcetera, etcetera .... Many powerful forces do the same thing.
|
||||
You can count religions among such forces.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
It required almost a thousand years before the dust of Dune's old planet-wide
|
||||
desert left the atmosphere to be bound up in soil and water. The wind called
|
||||
sandblaster has not been seen on Arrakis for some twenty-five hundred years.
|
||||
Twenty billion tons of dust could be carried suspended in the wind of just one
|
||||
of those storms. The sky often had a silvery look to it then. Fremen said:
|
||||
"The desert is a surgeon cutting away the skin to expose what's underneath."
|
||||
The planet and the people had layers. You could see them. My Sareer is but
|
||||
a weak echo of what was. I must be the sandblaster today.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
Most civilization is based on cowardice. It's so easy to civilize by teaching
|
||||
cowardice. You water down the standards which would lead to bravery.
|
||||
You restrain the will. You regulate the appetites. You fence in the horizons.
|
||||
You make a law for every movement. You deny the existence of chaos.
|
||||
You teach even the children to breathe slowly. You tame.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
What is the most immediate danger to my stewardship? I will tell you.
|
||||
It is a true visionary, a person who has stood in the presence of God
|
||||
with the full knowledge of where he stands. Visionary ecstasy releases
|
||||
energies which are like the energies of sex-uncaring for anything
|
||||
except creation. One act of creation can be much like another.
|
||||
Everything depends upon the vision.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
|
||||
You cannot understand history unless you understand its flowings, its
|
||||
currents and the ways leaders move within such forces. A leader tries to
|
||||
perpetuate the conditions which demand his leadership. Thus, the leader
|
||||
requires the outsider. I caution you to examine my career with care.
|
||||
I am both leader and outsider. Do not make the mistake of assuming that I
|
||||
only created the Church which was the State. That was my function as leader
|
||||
and I had many historical models to use as pattern. For a clue to my role as
|
||||
outsider, look at the arts of my time. The arts are barbaric. The favorite
|
||||
poetry? The Epic. The popular dramatic ideal? Heroism. Dances? Wildly
|
||||
abandoned. From Moneo's viewpoint, he is correct in describing this as
|
||||
dangerous. It stimulates the imagination. It makes people feel the lack of
|
||||
that which I have taken from them. What did I take from them? The right to
|
||||
participate in history.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
You think power may be the most unstable of all human achievements?
|
||||
Then what of the apparent exceptions to this inherent instability?
|
||||
Some families endure. Very powerful religious bureaucracies have been known
|
||||
to endure. Consider the relationship between faith and power. Are they
|
||||
mutually exclusive when each depends upon the other? The Bene Gesserit have
|
||||
been reasonably secure within the loyal walls of faith for thousands of
|
||||
years. But where has their power gone?
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
Think of it as plastic memory, this force within you which trends you and your
|
||||
fellows toward tribal forms. This plastic memory seeks to return to its ancient
|
||||
shape, the tribal society. It is all around you-the feudatory, the diocese, the
|
||||
corporation, the platoon, the sports club, the dance troupes, the rebel cell,
|
||||
the planning council, the prayer group . . . each with its master and servants,
|
||||
its host and parasites. And the swarms of alienating devices (including these
|
||||
very words!) tend eventually to be enlisted in the argument for a return to
|
||||
"those better rimes." I despair of teaching you other ways. You have square
|
||||
thoughts which resist circles.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
What am I eliminating? The bourgeois infatuation with peaceful conservation
|
||||
of the past. This is a binding force, a thing which holds humankind into one
|
||||
vulnerable unit in spite of illusionary separations across parsecs of space.
|
||||
If I can find the scattered bits, others can find them. When you are
|
||||
together, you can share a common catastrophe. You can be exterminated
|
||||
together. Thus, I demonstrate the terrible danger of a gliding, passionless
|
||||
mediocrity, a movement without ambitions or aims. I show you that entire
|
||||
civilizations can do this thing. I give you eons of life which slips gently
|
||||
toward death without fuss or stirring, without even asking 'Why?' I show you
|
||||
the false happiness and the shadow-catastrophe called Leto, the God
|
||||
Emperor. Now, will you learn the real happiness?
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
||||
In all of my universe I have seen no law of nature, unchanging and inexorable.
|
||||
This universe presents only changing relationships which are sometimes seen as
|
||||
laws by short-lived awareness. These fleshly sensoria which we call self are
|
||||
ephemera withering in the blaze of infinity, fleetingly aware of temporary
|
||||
conditions which confine our activities and change as our activities change.
|
||||
If you must label the absolute, use it's proper name: Temporary.
|
||||
|
||||
-- The Stolen Journals
|
||||
%
|
Binary file not shown.
|
@ -0,0 +1,358 @@
|
|||
Most discipline is hidden discipline, designed not to liberate but to limit.
|
||||
Do not ask Why? Be cautious with How? Why? leads inexorably to paradox.
|
||||
How? traps you in a universe of cause and effect. Both deny the infinite.
|
||||
|
||||
-- The Apocrypha of Arrakis
|
||||
%
|
||||
Explosions are also compressions of time. Observable changes in the natural
|
||||
universe all are explosive to some degree and from some point of view;
|
||||
otherwise you would not notice them. Smooth Continuity of change, if slowed
|
||||
sufficiently, goes without notice by observers whose time/attention span is
|
||||
too short. Thus, I tell you, I have seen changes you would never have
|
||||
marked.
|
||||
|
||||
-- Leto II
|
||||
%
|
||||
The existence of no-ships raises the possibility of destroying entire
|
||||
planets without retaliation. A large object, asteroid or equivalent, may be
|
||||
sent against the planet. Or the people can be set against each other by
|
||||
sexual subversion, and then can be armed to destroy themselves. These
|
||||
Honored Matres appear to favor this latter technique.
|
||||
|
||||
-- Bene Gesserit Analysis
|
||||
%
|
||||
Humans live best when each has his place to stand, when each knows where he be
|
||||
longs in the scheme of things and what he may achieve. Destroy the place and
|
||||
you destroy the person.
|
||||
|
||||
-- Bene Gesserit Teaching
|
||||
%
|
||||
Has not religion claimed a patent on creation for all of these millennia?
|
||||
|
||||
-- The Tleilaxu Question, from Muad'dib Speaks
|
||||
%
|
||||
Some days it's melange; some days it's bitter dirt.
|
||||
|
||||
-- Rakian Aphorism
|
||||
%
|
||||
The trouble with some kinds of warfare (and be certain the Tyrant knew this,
|
||||
because it is implicit in his lesson) is that they destroy all moral decency
|
||||
in susceptible types. Warfare of these kinds will dump the destroyed
|
||||
survivors back into an innocent population that is incapable of even
|
||||
imagining what such returned soldiers might do.
|
||||
|
||||
-- Teachings of the Golden Path, Bene Gesserit Archives
|
||||
%
|
||||
Ten thousand years since Leto II began his metamorphosis from human into the
|
||||
sandworm of Rakis and historians still argue over his motives. Was he
|
||||
driven by the desire for long life? He lived more than ten times the normal
|
||||
span of three hundred SY, but consider the price he paid. Was it the lure
|
||||
of power? He is called the Tyrant for good reason but what did power bring
|
||||
him that a human might want? Was he driven to save humankind from itself?
|
||||
We have only his own words about his Golden Path to answer this and I cannot
|
||||
accept the self-serving records of Dar-es-Balat. Might there have been
|
||||
other gratifications, which only his experiences would illuminate? Without
|
||||
better evidence the question is moot. We are reduced to saying only that
|
||||
"He did it!" The physical fact alone is undeniable.
|
||||
|
||||
-- The Metamorphosis of Leto II, 10,000th Anniversary Peroration by Gaus Andaud
|
||||
%
|
||||
Technology, in common with many other activities, tends toward avoidance of
|
||||
risks by investors. Uncertainty is ruled out if possible. Capital
|
||||
investment follows this rule, since people generally prefer the predictable.
|
||||
Few recognize how destructive this can be, how it imposes severe limits on
|
||||
variability and thus makes whole populations fatally vulnerable to the
|
||||
shocking ways our universe can throw the dice.
|
||||
|
||||
-- Assessment of Ix, Bene Gesserit Archives
|
||||
%
|
||||
In my estimation, more misery has been created by reformers than by any
|
||||
other force in human history. Show me someone who says "Something must be
|
||||
done!" and I will show you a head full of vicious intentions that have no
|
||||
other outlet. What we must strive for always! is to find the natural flow
|
||||
and go with it.
|
||||
|
||||
-- The Reverend Mother Taraza, Conversational Record, BG File GSXXMAT9
|
||||
%
|
||||
The Tleilaxu secret must be in their sperm. Our tests prove that their
|
||||
sperm does not carry forward in a straight genetic fashion. Gaps occur.
|
||||
Every Tleilaxu we have examined has hidden his inner self from us. They are
|
||||
naturally immune to an Ixian Probe! Secrecy at the deepest levels, that is
|
||||
their ultimate armor and their ultimate weapon.
|
||||
|
||||
-- Bene Gesserit Analysis, Archives Code: BTXX441WOR
|
||||
%
|
||||
The outer surface of a balloon is always larger than the center of the
|
||||
damned thing! That's the whole point of the Scattering!
|
||||
|
||||
-- Bene Gesserit response to an Ixian suggestion that new
|
||||
investigative probes be sent out among the Lost Ones
|
||||
%
|
||||
The failure of CHOAM? Quite simple: They ignore the fact that larger
|
||||
commercial powers wait at the edges of their activities, powers that could
|
||||
swallow them the way a slig swallows garbage. This is the true threat of
|
||||
the Scattering -- to them and to us all.
|
||||
|
||||
-- Bene Gesserit Council notes, Archives #SXX90CH
|
||||
%
|
||||
At the quantum level our universe can be seen as an indeterminate place,
|
||||
predictable in a statistical way only when you employ large enough numbers.
|
||||
Between that universe and a relatively predictable one where the passage of
|
||||
a single planet can be timed to a picosecond, other forces come into play.
|
||||
For the in-between universe where we find our daily lives, that which you
|
||||
believe is a dominant force. Your beliefs order the unfolding of daily
|
||||
events. If enough of us believe, a new thing can be made to exist. Belief
|
||||
structure creates a filter through which chaos is sifted into order.
|
||||
|
||||
-- Analysis of the Tyrant, the Taraza File: BG Archives
|
||||
%
|
||||
Life cannot find reasons to sustain it, cannot be a source of decent mutual
|
||||
regard, unless each of us resolves to breathe such qualities into it.
|
||||
|
||||
-- Chenoeh: "Conversations with Leto II"
|
||||
%
|
||||
Law always chooses sides on the basis of enforcement power. Morality and
|
||||
legal niceties have little to do with it when the real question is: Who has
|
||||
the clout?
|
||||
|
||||
-- Bene Gesserit Council Proceedings: Archives #XOX232
|
||||
%
|
||||
The basic rule is this: Never support weakness; always support strength.
|
||||
|
||||
-- The Bene Gesserit Coda
|
||||
%
|
||||
Nothing surpasses the complexity of the human mind.
|
||||
|
||||
-- Leto II: Dar-es-Balat Records
|
||||
%
|
||||
The significant fact is this: No Bene Tleilax female has ever been seen
|
||||
away from the protection of their core planets. (Face Dancer mules who
|
||||
simulate females do not count in this analysis. They cannot be breeders.)
|
||||
The Tleilaxu sequester their females to keep them from our hands. This is
|
||||
our primary deduction. It must also be in the eggs that the Tleilaxu
|
||||
Masters conceal their most essential secrets.
|
||||
|
||||
-- Bene Gesserit Analysis -- Archives #XOXTM99 ..... 041
|
||||
%
|
||||
What social inheritances went outward with the Scattering? We know those
|
||||
times intimately. We know both the mental and physical settings. The Lost
|
||||
Ones took with them a consciousness confined mostly to manpower and
|
||||
hardware. There was a desperate need for room to expand driven by the myth
|
||||
of Freedom. Most had not learned the deeper lesson of the Tyrant, that
|
||||
violence builds its own limits. The Scattering was wild and random movement
|
||||
interpreted as growth (expansion). It was goaded by a profound fear (often
|
||||
unconscious) of stagnation and death.
|
||||
|
||||
-- The Scattering: Bene Gesserit Analysis (Archives)
|
||||
%
|
||||
Liberty and Freedom are complex concepts. They go back to religious ideas
|
||||
of Free Will and are related to the Ruler Mystique implicit in absolute
|
||||
monarchs. Without absolute monarchs patterned after the Old Gods and ruling
|
||||
by the grace of a belief in religious indulgence, Liberty and Freedom would
|
||||
never have gained their present meaning. These ideals owe their very
|
||||
existence to past examples of oppression. And the forces that maintain such
|
||||
ideas will erode unless renewed by dramatic teaching or new oppressions.
|
||||
This is the most basic key to my life.
|
||||
|
||||
-- Leto II, God Emperor of Dune: Dar-es-Balat Records
|
||||
%
|
||||
Quite naturally, holders of power wish to suppress wild research.
|
||||
Unrestricted questing after knowledge has a long history of producing
|
||||
unwanted competition. The powerful want a "safe line of investigations,"
|
||||
which will develop only those products and ideas that can be controlled and,
|
||||
most important, that will allow the larger part of the benefits to be
|
||||
captured by inside investors. Unfortunately, a random universe full of
|
||||
relative variables does not insure such a "safe line of investigations."
|
||||
|
||||
-- Assessment of Ix, Bene Gesserit Archives
|
||||
%
|
||||
Bureaucracy destroys initiative. There is little that bureaucrats hate more
|
||||
than innovation, especially innovation that produces better results than the
|
||||
old routines. Improvements always make those at the top of the heap look
|
||||
inept. Who enjoys appearing inept?
|
||||
|
||||
-- A Guide to Trial and Error in Government, Bene Gesserit Archives
|
||||
%
|
||||
The long table on the right is set for a banquet of roast desert hare in
|
||||
sauce cepeda. The other dishes, clockwise to the right from the far end of
|
||||
the table, are aplomage sirian, chukka under glass, coffee with melange
|
||||
(note the hawk crest of the Atreides on the urn), pot-a-oie and, in the
|
||||
Balut crystal bottle, sparkling Caladan wine. Note the ancient poison
|
||||
detector concealed in the chandelier.
|
||||
|
||||
-- Dar-es-Balat, Description at a Museum Display
|
||||
%
|
||||
People always want something more than immediate joy or that deeper sense
|
||||
called happiness. This is one of the secrets by which we shape the
|
||||
fulfillment of our designs. The something more assumes amplified power with
|
||||
people who cannot give it a name or who (most often the case) do not even
|
||||
suspect its existence. Most people only react unconsciously to such hidden
|
||||
forces. Thus, we have only to call a calculated something more into
|
||||
existence, define it and give it shape, then people will follow.
|
||||
|
||||
-- Leadership Secrets of the Bene Gesserit
|
||||
%
|
||||
There was this drylander who was asked which was more important, a literjon
|
||||
of water or a vast pool of water? The drylander thought a moment and then
|
||||
said: "The literjon is more important. No single person could own a great
|
||||
pool of water. But a literjon you could hide under your cloak and run away
|
||||
with it. No one would know."
|
||||
|
||||
-- The Jokes of Ancient Dune, Bene Gesserit Archives
|
||||
%
|
||||
By your belief in singularities, in granular absolutes, you deny movement,
|
||||
even the movement of evolution! While you cause a granular universe to
|
||||
persist in your awareness, you are blind to movement. When things change,
|
||||
your absolute universe vanishes, no longer accessible to your self-limiting
|
||||
perceptions. The universe has moved beyond you.
|
||||
|
||||
-- First Draft, Atreides Manifesto, Bene Gesserit Archives
|
||||
%
|
||||
We have long known that the objects of our palpable sense experiences can be
|
||||
influenced by choice -- both conscious choice and unconscious. This is a
|
||||
demonstrated fact that does not require that we believe some force within us
|
||||
reaches out and touches the universe. I address a pragmatic relationship
|
||||
between belief and what we identify as "real." All of our judgments carry a
|
||||
heavy burden of ancestral beliefs to which we of the Bene Gesserit tend to
|
||||
be more susceptible than most. It is not enough that we are aware of this
|
||||
and guard against it. Alternative interpretations must always receive our
|
||||
attention.
|
||||
|
||||
-- Mother Superior Taraza: Argument in Council
|
||||
%
|
||||
This is the awe-inspiring universe of magic: There are no atoms, only waves
|
||||
and motions all around. Here, you discard all belief in barriers to
|
||||
understanding. You put aside understanding itself. This universe cannot be
|
||||
seen, cannot be heard, cannot be detected in any way by fixed perceptions.
|
||||
It is the ultimate void where no preordained screens occur upon which forms
|
||||
may be projected. You have only one awareness here -- the screen of the
|
||||
magi: Imagination! Here, you learn what it is to be human. You are a
|
||||
creator of order, of beautiful shapes and systems, an organizer of chaos.
|
||||
|
||||
-- The Atreides Manifesto, Bene Gesserit Archives
|
||||
%
|
||||
This room reconstructs a bit of the desert of Dune. The sandcrawler
|
||||
directly in front of you dates from the Atreides times. Grouped around it,
|
||||
moving clockwise from your left, are a small harvester, a carryall, a
|
||||
primitive spice factory and the other support equipment. All are explained
|
||||
at each station. Note the illuminated quotation above the display: "FOR
|
||||
THEY SHALL SUCK OF THE ABUNDANCE OF THE SEAS AND OF THE TREASURE IN THE
|
||||
SAND." This ancient religious quotation was oft repeated by the famous
|
||||
Gurney Halleck.
|
||||
|
||||
-- Guide Announcement, Museum of Dar-es-Balat
|
||||
%
|
||||
Our fathers ate manna in the desert,
|
||||
In the burning place where whirlwinds came.
|
||||
Lord, save us from that horrible land!
|
||||
Save us, oh-h-h-h-h save us
|
||||
From that dry and thirsty land.
|
||||
|
||||
-- Songs of Gurney Halleck, Museum of Dar-es-Balat
|
||||
%
|
||||
All organized religions face a common problem, a tender spot through which we
|
||||
may enter and shift them to our designs: How do they distinguish hubris from
|
||||
revelation?
|
||||
|
||||
-- Missionaria Protectiva, the Inner Teachings
|
||||
%
|
||||
I remember friends from wars all but we forgot.
|
||||
All of them distilled into each wound we caught.
|
||||
Those wounds are all the painful places where we fought.
|
||||
Battles better left behind, ones we never sought.
|
||||
What is it that we spent and what was it we bought?
|
||||
|
||||
-- Songs of the Scattering
|
||||
%
|
||||
It is your fate, forgetfulness. All of the old lessons of life, you lose and
|
||||
gain and lose and gain again.
|
||||
|
||||
-- Leto II, the Voice of Dar-es-Balat
|
||||
%
|
||||
Survival of self, of species, and of environment, these are what drive
|
||||
humans. You can observe how the order of importance changes in a lifetime.
|
||||
What are the things of immediate concern at a given age? Weather? The
|
||||
state of the digestion? Does she (or he) really care? All of those various
|
||||
hungers that flesh can sense and hope to satisfy. What else could possibly
|
||||
matter?
|
||||
|
||||
-- Leto II to Hwi Noree, His Voice: Dar-es-Balat
|
||||
%
|
||||
There was a man who sat each day looking out through a narrow vertical
|
||||
opening where a single board had been removed from a tall wooden fence.
|
||||
Each day a wild ass of the desert passed outside the fence and across the
|
||||
narrow opening -- first the nose, then the head, the forelegs, the long
|
||||
brown back, the hindlegs, and lastly the tail. One day, the man leaped to
|
||||
his feet with the light of discovery in his eyes and he shouted for all who
|
||||
could hear him: "It is obvious! The nose causes the tail!"
|
||||
|
||||
-- Stories of the Hidden Wisdom, from the Oral History of Rakis
|
||||
%
|
||||
Historians exercise great power and some of them know it. They recreate the
|
||||
past, changing it to fit their own interpretations. Thus, they change the
|
||||
future as well.
|
||||
|
||||
-- Leto II, His Voice, from Dar-es-Balat
|
||||
%
|
||||
"I must rule with eye and claw -- as the hawk among lesser birds."
|
||||
|
||||
-- Atreides assertion (Ref: BG Archives)
|
||||
%
|
||||
Memory never recaptures reality. Memory reconstructs. All reconstructions
|
||||
change the original, becoming external frames of reference that inevitably
|
||||
fall short.
|
||||
|
||||
-- Mentat Handbook
|
||||
%
|
||||
Concealed behind strong barriers the heart becomes ice.
|
||||
|
||||
-- Darwi Odrade, Argument in Council
|
||||
%
|
||||
When strangers meet, great allowance should be made for differences of custom
|
||||
and training.
|
||||
|
||||
-- The Lady Jessica, from "Wisdom of Arrakis"
|
||||
%
|
||||
May you die on Caladan!
|
||||
|
||||
-- Ancient Drinking Toast
|
||||
%
|
||||
The worst potential competition for any organism can come from its own kind.
|
||||
The species consumes necessities. Growth is limited by that necessity which
|
||||
is present in the least amount. The least favorable condition controls the
|
||||
rate of growth. (Law of the Minimum)
|
||||
|
||||
-- From "Lessons of Arrakis"
|
||||
%
|
||||
O you who know what we suffer here, do not forget us in your prayers.
|
||||
|
||||
-- Sign over Arrakeen Landing Field (Historical Records: Dar-es-Balat)
|
||||
%
|
||||
The world is for the living. Who are they?
|
||||
We dared the dark to reach the white and warm.
|
||||
She was the wind when the wind was in my way.
|
||||
Alive at noon, I perished in her form.
|
||||
Who rise from the flesh to spirit know the fall:
|
||||
The word outleaps the world and light is all.
|
||||
|
||||
-- Theodore Roethke (Historical Quotations: Dar-es-Balat)
|
||||
%
|
||||
Justice? Who asks for justice. We make our own justice. We make it here on
|
||||
Arrakis -- win or die. Let us not rail about justice as long as we have arms
|
||||
and the freedom to use them.
|
||||
|
||||
-- Leto I: Bene Gesserit Archives
|
||||
%
|
||||
We are not looking at a new state of matter but at a newly recognized
|
||||
relationship between consciousness and matter, which provides a more
|
||||
penetrating insight into the workings of prescience. The oracle shapes a
|
||||
projected inner universe to produce new external probabilities out of forces
|
||||
that are not understood. There is no need to understand these forces before
|
||||
using them to shape the physical universe. Ancient metal workers had no
|
||||
need to understand the molecular and submolecular complexities of their
|
||||
steel, bronze, copper, gold, and tin. They invented mystical powers to
|
||||
describe the unknown while they continued to operate their forges and wield
|
||||
their hammers.
|
||||
|
||||
-- Mother Superior Taraza, Argument in Council
|
||||
%
|
Binary file not shown.
|
@ -0,0 +1,514 @@
|
|||
Melange is the financial crux of CHOAM activities. Without this spice,
|
||||
Bene Gesserit Reverend Mothers could not perform feats of observation and
|
||||
human control, Guild Navigators could not see safe pathways across space,
|
||||
and billions of Imperial citizens would die of addictive withdrawal.
|
||||
Any simpleton knows that such dependence upon a single commodity
|
||||
leads to abuse. We are all at risk.
|
||||
|
||||
-- CHOAM Economic Analysis of Materiel Flow Patterns
|
||||
%
|
||||
We are generalists. You can't draw neat
|
||||
lines around planetwide problems.
|
||||
Planetology is a cut-and-fit science.
|
||||
|
||||
-- PARDOT KYNES, Treatise on the Environmental Recovery
|
||||
of Post-Holocaust Salusa Secundus
|
||||
%
|
||||
Thou shalt not make a machine in the likeness of a human mind.
|
||||
|
||||
-- Chief commandment resulting from the Butlerian Jihad,
|
||||
found in the Orange Catholic Bible
|
||||
%
|
||||
Spacing Guild: one leg of the political tripod maintaining the Great
|
||||
Convention. The Guild was the second mental-physical training school
|
||||
(see Bene Gesserit) after the Butlerian Jihad. The Guild monopoly on
|
||||
space travel and transport and upon international banking is taken as
|
||||
the beginning point of the Imperial Calendar.
|
||||
|
||||
-- Terminology of the Imperium
|
||||
%
|
||||
The highest function of ecology is the understanding of consequences.
|
||||
|
||||
-- PARDOT KYNES, Ecology of Bela Tegeuse, Initial Report to the Imperium
|
||||
%
|
||||
One observes the survivors, and learns from them.
|
||||
|
||||
-- Bene Gesserit Teaching
|
||||
%
|
||||
The populace must think their ruler is a greater man than they,
|
||||
else why should they follow him? Above all a leader must be a showman,
|
||||
giving his people the bread and circuses they require.
|
||||
|
||||
-- DUKE PAULUS ATREIDES
|
||||
%
|
||||
N'kee: Slow-acting poison that builds up in the adrenal glands; one of the
|
||||
most insidious toxins permitted under the accords of Guild Peace and the
|
||||
restrictions of the Great Convention. (See War of Assassins.)
|
||||
|
||||
-- The Assassins' Handbook
|
||||
%
|
||||
Kwisatz Haderach: "Shortening of the Way." This is the label applied by
|
||||
the Bene Gesserit to the unknown for which they sought a genetic solution:
|
||||
a male Bene Gesserit whose organic mental powers would bridge space and time.
|
||||
|
||||
-- Terminology of the Imperium
|
||||
%
|
||||
In response to the strict Butlerian taboo against machines that perform mental
|
||||
functions, a number of schools developed enhanced human beings to subsume most
|
||||
of the functions formerly performed by computers. Some of the key schools
|
||||
arising out of the Jihad include the Bene Gesserit, with their intense mental
|
||||
and physical training, the Spacing Guild, with the prescient ability to find a
|
||||
safe path through foldspace, and the Mentats, whose computerlike minds are
|
||||
capable of extraordinary acts of reasoning.
|
||||
|
||||
-- Ikbhan's Treatise on the Mind, Volume I
|
||||
%
|
||||
The paintbrush of history has depicted Abulurd Harkonnen in a most unfavorable
|
||||
light. Judged by the standards of his older half brother, Baron Vladimir, and
|
||||
his own children Glossu Rabban and Feyd-Rautha Rabban, Abulurd was a different
|
||||
sort of man entirely. We must, however, assess the frequent descriptions of
|
||||
his weakness, incompetence, and foolhardy decisions in light of the ultimate
|
||||
failure of House Harkonnen. Though exiled to Lankiveil and stripped of any
|
||||
real power, Abulurd secured a victory unmatched by anyone else in his extended
|
||||
family: He learned how to be happy with his life.
|
||||
|
||||
-- Landsraad Encyclopedia of Great Houses, post-Jihad edition
|
||||
%
|
||||
Four things cannot be hidden -- Love, smoke, a pillar of fire,
|
||||
and a man striding across the open bled.
|
||||
|
||||
-- Fremen Wisdom
|
||||
%
|
||||
Who can know whether Ix has gone too far? They hide their facilities,
|
||||
keep their workers enslaved, and claim the right of secrecy.
|
||||
Under such circumstances, how can they not be tempted to step
|
||||
beyond the restrictions of the Butlerian Jihad?
|
||||
|
||||
-- COUNT ILBAN RICHESE, third appeal to the Landsraad
|
||||
%
|
||||
There are weapons you cannot hold in your hand.
|
||||
You can only hold them in your mind.
|
||||
|
||||
-- Bene Gesserit Teaching
|
||||
%
|
||||
The basic rule is this: Never support weakness; always support strength.
|
||||
|
||||
-- The Bene Gesserit Azhar Book, Compilation of Great Secrets
|
||||
%
|
||||
Many elements of the Imperium believe they hold the ultimate power: the
|
||||
Spacing Guild with their monopoly on interstellar travel, CHOAM with its
|
||||
economic stranglehold, the Bene Gesserit with their secrets, the Mentats with
|
||||
their control of mental processes, House Corrino with their throne, the Great
|
||||
and Minor Houses of the Landsraad with their extensive holdings. Woe to us on
|
||||
the day that one of those factions decides to prove the point.
|
||||
|
||||
-- COUNT HASIMIR FENRING, Dispatches from Arrakis
|
||||
%
|
||||
The slave concubines permitted my father under the Bene Gesserit-Guild
|
||||
agreement could not, of course, bear a Royal Successor, but the intrigues were
|
||||
constant and oppressive in their similarity. We became adept, my mother and
|
||||
sisters and I, at avoiding subtle instruments of death.
|
||||
|
||||
-- From "In My Father's House" by the Princess Irulan
|
||||
%
|
||||
The working Planetologist has access to many resources, data, and projections.
|
||||
However, his most important tools are human beings. Only by cultivating
|
||||
ecological literacy among the people themselves can he save an entire planet.
|
||||
|
||||
-- PARDOT KYNES, The Case for Bela Tegeuse
|
||||
%
|
||||
It's easier to be terrified by an enemy you admire.
|
||||
|
||||
-- THUFIR HAWAT, Mentat and Security Commander to House Atreides
|
||||
%
|
||||
We consider the various worlds as gene pools, sources of teachings and
|
||||
teachers, sources of the possible.
|
||||
|
||||
-- Bene Gesserit Analysis, Wallach IX Archives
|
||||
%
|
||||
Many inventions have selectively improved particular skills or abilities,
|
||||
emphasizing one aspect or another. But no achievement has ever scratched
|
||||
the complexity or adaptability of the human mind.
|
||||
|
||||
-- Ikbhan's Treatise on the Mind, Volume II
|
||||
%
|
||||
We must do a thing on Arrakis never before attempted for an entire planet.
|
||||
We must use man as a constructive ecological force -- inserting adapted
|
||||
terraform life: a plant here, an animal there, a man in that place --
|
||||
to transform the water cycle, to build a new kind of landscape.
|
||||
|
||||
-- Report from Imperial Planetologist PARDOT KYNES,
|
||||
directed to Padishah EMPEROR ELROOD IX (unsent)
|
||||
%
|
||||
My Father had only one real friend, I think. That was Count Hasimir Fenring,
|
||||
the genetic-eunuch and one of the deadliest fighters in the Imperium.
|
||||
|
||||
-- From "In My Father's House" by the Princess Irulan
|
||||
%
|
||||
Blindness can take many forms other than the inability to see.
|
||||
Fanatics are often blinded in their thoughts.
|
||||
Leaders are often blinded in their hearts.
|
||||
|
||||
-- The Orange Catholic Bible
|
||||
%
|
||||
|
||||
Hope can be the greatest weapon of a downtrodden people,
|
||||
or the greatest enemy of those who are about to fail.
|
||||
We must remain aware of its advantages and its limitations.
|
||||
|
||||
-- LADY HELENA ATREIDES, her personal journals
|
||||
|
||||
%
|
||||
History allows us to see the obvious -- but unfortunately,
|
||||
not until it is too late.
|
||||
|
||||
-- PRINCE RAPHAEL CORRINO
|
||||
%
|
||||
Like the knowledge of your own being, the sietch forms a firm base
|
||||
from which you move out into the world and into the universe.
|
||||
|
||||
-- Fremen Teaching
|
||||
%
|
||||
Two hundred thirty-eight planets searched, many of only marginal habitability.
|
||||
(See star charts attached in separate file.) Resource surveys list valuable
|
||||
raw materials. Many of these planets deserve a second look, either for
|
||||
mineral exploitation or possible colonization. As in previous reports,
|
||||
however, no spice found.
|
||||
|
||||
-- Independent scout survey, third expedition,
|
||||
delivered to EMPEROR FONDIL CORRINO III
|
||||
%
|
||||
The Spacing Guild has worked for centuries to surround our elite Navigators
|
||||
with mystique. They are revered, from the lowest Pilot to the most talented
|
||||
Steersman. They live in tanks of spice gas, see all paths through space and
|
||||
time, guide ships to the far reaches of the Imperium. But no one knows the
|
||||
human cost of becoming a Navigator. We must keep this a secret, for if they
|
||||
really knew the truth, they would pity us.
|
||||
|
||||
-- Spacing Guild Training Manual Handbook for Steersmen (Classified)
|
||||
%
|
||||
The human body is a machine, a system of organic chemicals, fluid conduits,
|
||||
electrical impulses; a government is likewise a machine of interacting
|
||||
societies, laws, cultures, rewards and punishments, patterns of behavior.
|
||||
Ultimately, the universe itself is a machine, planets around suns, stars
|
||||
gathered into clusters, clusters and other suns forming entire galaxies . . . .
|
||||
Our job is to keep the machinery functioning.
|
||||
|
||||
-- Suk Inner School, Primary Doctrine
|
||||
%
|
||||
The leaders of the Butlerian Jihad did not adequately define artificial
|
||||
intelligence, failing to foresee all possibilities of an imaginative society.
|
||||
Therefore, we have substantial gray areas in which to maneuver.
|
||||
|
||||
-- Confidential Ixian Legal Opinion
|
||||
%
|
||||
No outsider has ever seen a Tleilaxu female and lived to tell about it.
|
||||
Considering the Tleilaxu penchant for genetic manipulation -- see, e.g.,
|
||||
related memos on clones and gholas -- this simple observation raises a
|
||||
wealth of additional questions.
|
||||
|
||||
-- Bene Gesserit Analysis
|
||||
%
|
||||
Like many culinary delicacies, revenge is a dish best savored slowly,
|
||||
after long and delicate preparation.
|
||||
|
||||
-- EMPEROR ELROOD IX, Deathbed Insights
|
||||
%
|
||||
In the Imperium there exists the "principle of the individual," noble but
|
||||
rarely utilized, whereby a person who violates a written law in a situation
|
||||
of extreme peril or need can request a special session of the court of
|
||||
jurisdiction in order to explain and support the necessity of his actions.
|
||||
A number of legal procedures derive from this principle, among them the Drey
|
||||
Jury, the Blind Tribunal, and the Trial by Forfeiture.
|
||||
|
||||
-- Law of the Imperium: Commentaries
|
||||
%
|
||||
Even the poorest House can be rich in loyalty. Allegiance that must be
|
||||
purchased by bribes or wages is hollow and flawed, and could break at the worst
|
||||
possible moment. Allegiance that comes from the heart, though, is stronger
|
||||
than adamantium and more valuable than purest melange.
|
||||
|
||||
-- DUKE PAULUS ATREIDES
|
||||
%
|
||||
Only God can make living, sentient creatures.
|
||||
|
||||
-- The Orange Catholic Bible
|
||||
%
|
||||
Without a goal, a life is nothing. Sometimes the goal becomes a man's entire
|
||||
life, an all-consuming passion. But once that goal is achieved, what then?
|
||||
Oh, poor man, what then?
|
||||
|
||||
-- LADY HELENA ATREIDES, her personal journals
|
||||
%
|
||||
History has seldom been good to those who must be punished.
|
||||
Bene Gesserit punishments cannot be forgotten.
|
||||
|
||||
-- Bene Gesserit Dictum
|
||||
%
|
||||
How simple things were when our Messiah was only a dream.
|
||||
|
||||
-- STILGAR, Naib of Sietch Tabr
|
||||
%
|
||||
The haughty do but build castle walls behind which they seek to hide their
|
||||
doubts and fears.
|
||||
|
||||
-- Bene Gesserit Axiom
|
||||
%
|
||||
Any path that narrows future possibilities may become a lethal trap.
|
||||
Humans do not thread their way through a maze; they scan a vast
|
||||
horizon filled with unique opportunities.
|
||||
|
||||
-- The Spacing Guild Handbook
|
||||
%
|
||||
Perceptions rule the universe.
|
||||
-- Bene Gesserit Saying
|
||||
%
|
||||
You of fearful heart, be strong and fear not. Behold, your God will come with
|
||||
a vengeance; He will come and save you from the worshipers of machines.
|
||||
|
||||
-- The Orange Catholic Bible
|
||||
%
|
||||
Man is but a pebble dropped in a pool.
|
||||
And if man is but a pebble, then
|
||||
all his works can be no more.
|
||||
|
||||
-- Zensunni Saying
|
||||
%
|
||||
Among the responsibilities of command is the necessity to punish . . .
|
||||
but only when the victim demands it.
|
||||
|
||||
-- PRINCE RAPHAEL CORRINO, Discourses on Leadership in a Galactic Imperium,
|
||||
12th Edition
|
||||
%
|
||||
Speak the truth. That is always much easier,
|
||||
and is often the most powerful argument.
|
||||
|
||||
-- Bene Gesserit Axiom
|
||||
%
|
||||
Imperfections, if viewed in the proper light, can be extremely valuable.
|
||||
The Great Schools, with their incessant questing for perfection, often
|
||||
find this postulate difficult to understand, until it is proven to them
|
||||
that nothing in the universe is random.
|
||||
|
||||
-- From The Philosophies of Old Terra, one of the recovered manuscripts
|
||||
%
|
||||
One who rules assumes irrevocable responsibility for the ruled.
|
||||
You are a husbandman. This demands, at times, a selfless act of
|
||||
love which may be amusing only to those you rule.
|
||||
|
||||
-- DUKE PAULUS ATREIDES
|
||||
%
|
||||
Machine-vaccine principle: Every technological device contains
|
||||
within it the tools of its opposite, and of its own destruction.
|
||||
|
||||
-- GIAN KANA, Imperial Patent Czar
|
||||
%
|
||||
The ultimate question: Why does life exist?
|
||||
The answer: For life's sake.
|
||||
|
||||
-- ANONYMOUS, thought to be of Zensunni origin
|
||||
%
|
||||
The surest way to keep a secret is to make
|
||||
people believe they already know the answer.
|
||||
|
||||
-- Ancient Fremen Wisdom
|
||||
%
|
||||
Hatred is as dangerous an emotion as love. The capacity for either one is the
|
||||
capacity for its opposite.
|
||||
|
||||
-- Cautionary Instructions for the Sisterhood, Bene Gesserit Archives, Wallach IX
|
||||
%
|
||||
I must rule with eye and claw -- as the hawk among lesser birds.
|
||||
|
||||
-- DUKE PAULUS ATREIDES, The Atreides Assertion
|
||||
%
|
||||
In adverse circumstances, every creature becomes something else, evolving or
|
||||
devolving. What makes us human is that we know what we once were, and --
|
||||
let us hope -- we remember how to change back.
|
||||
|
||||
-- AMBASSADOR CAMMAR PILRU, Dispatches in Defense of Ix
|
||||
%
|
||||
We all live in the shadows of our predecessors for a time. But we who
|
||||
determine the fate of planets eventually reach the point at which we
|
||||
become not the shadows, but the light itself.
|
||||
|
||||
-- PRINCE RAPHAEL CORRINO, Discourses on Leadership
|
||||
%
|
||||
History demonstrates that the advancement of technology is not a steady upward
|
||||
curve. There are flat periods, upward spurts, and even reversals.
|
||||
|
||||
-- Technology of the Imperium, 532nd Edition
|
||||
%
|
||||
Memory and History are two sides of the same coin. In time, however, History
|
||||
tends to slant itself toward a favorable impression of events, while Memory is
|
||||
doomed to preserve the worst aspects.
|
||||
|
||||
-- LADY HELENA ATREIDES, her personal journals
|
||||
%
|
||||
What senses do we lack that we cannot see or hear another world all around us?
|
||||
|
||||
-- The Orange Catholic Bible
|
||||
%
|
||||
No one but a Tleilaxu may set foot in Bandalong, holiest city of the Bene
|
||||
Tleilax, for it is fanatically guarded hallowed ground, purified by their God.
|
||||
|
||||
-- Diplomacy in the Imperium, a Landsraad publication
|
||||
%
|
||||
Our timetable will achieve the stature of a natural phenomenon. A planet's
|
||||
life is a vast, tightly interwoven fabric. Vegetation and animal changes
|
||||
will be determined at first by the raw physical forces we manipulate.
|
||||
As they establish themselves, though, our changes will become controlling
|
||||
influences in their own right -- and we will have to deal with them, too.
|
||||
Keep in mind, though, that we need control only three percent of the energy
|
||||
surface -- only three percent -- to tip the entire structure over into our
|
||||
self-sustaining system.
|
||||
|
||||
-- PARDOT KYNES, Arrakis Dreams
|
||||
%
|
||||
Even innocents carry within them their own guilt in their own way.
|
||||
No one makes it through life without paying, in one fashion or another.
|
||||
|
||||
-- LADY HELENA ATREIDES, her personal journals
|
||||
%
|
||||
Innovations seem to have a life and a sentience of their own. When conditions
|
||||
are right, a radical new idea -- a paradigm shift -- may appear simultaneously
|
||||
from many minds at once. Or it may remain secret in the thoughts of one man
|
||||
for years, decades, centuries . . . until someone else thinks of the same
|
||||
thing. How many brilliant discoveries die stillborn, or lie dormant,
|
||||
never to be embraced by the Imperium as a whole?
|
||||
|
||||
-- OMBUDSMEN OF RICHESE, Rebuttal to the Landsraad, The True Domain
|
||||
of the Intellect -- Private Property, or Resources for the Galaxy?
|
||||
%
|
||||
They demonstrate subtle, highly effective skills in the aligned arts of
|
||||
observation and data collection. Information is their stock-in-trade.
|
||||
|
||||
-- Imperial Report on the Bene Gesserit, used for tutoring purposes
|
||||
%
|
||||
When the center of the storm does not move, you are in its path.
|
||||
|
||||
-- Ancient Fremen Wisdom
|
||||
%
|
||||
Storms beget storms. Rage begets rage.
|
||||
Revenge begets revenge. Wars beget wars.
|
||||
|
||||
-- Bene Gesserit Conundrum
|
||||
%
|
||||
Tio Holtzman was one of the most productive Ixian inventors on record.
|
||||
He often went on creative binges, locking himself up for months on end
|
||||
so that he could work without interruption. Sometimes upon emerging he
|
||||
required hospitalization, and there were constant concerns over his
|
||||
sanity and well-being. Holtzman died young -- barely past thirty Standard
|
||||
Years -- but the results of his efforts changed the galaxy forever.
|
||||
|
||||
-- Biographical Capsules, an Imperial filmbook
|
||||
%
|
||||
In the long history of our House, we have been constantly shadowed by
|
||||
Misfortune, as if we were its prey. One might almost believe the curse
|
||||
of Atreus from ancient Greek times on Old Terra.
|
||||
|
||||
-- DUKE PAULUS ATREIDES, from a speech to his generals
|
||||
%
|
||||
Truth is a chameleon.
|
||||
|
||||
-- Zensunni Aphorism
|
||||
%
|
||||
In a Trial by Forfeiture, the normal rules of evidence do not apply. There are
|
||||
no disclosure requirements that evidence be revealed to the opposition or to
|
||||
the magistrates prior to the court proceedings. This places the person with
|
||||
secret knowledge in a uniquely powerful position -- commensurate with the
|
||||
extreme risk he takes.
|
||||
|
||||
-- Rogan's Rules of Evidence, 3rd Edition
|
||||
%
|
||||
The written Law of the Imperium cannot be changed, no matter which Great House
|
||||
holds dominion or which Emperor sits on the Golden Lion Throne. The documents
|
||||
of the Imperial Constitution have been established for thousands of years.
|
||||
This is not to say that each regime is legally identical; the variations stem
|
||||
from subtleties of interpretation and from microscopic loopholes that become
|
||||
large enough to drive a Heighliner through.
|
||||
|
||||
-- Law of the Imperium: Commentaries and Rebuttals
|
||||
%
|
||||
The worst sort of alliances are those which weaken us. Worse still is
|
||||
when an Emperor fails to recognize such an alliance for what it is.
|
||||
|
||||
-- PRINCE RAPHAEL CORRINO, Discourses on Leadership
|
||||
%
|
||||
The worst sort of protection is confidence. The best defense is suspicion.
|
||||
|
||||
-- HASIMIR FENRING
|
||||
%
|
||||
As seen from orbit, the world of Ix is pristine and placid. But beneath
|
||||
its surface, immense projects are undertaken and great works are achieved.
|
||||
In this way, our planet is a metaphor for the Imperium itself.
|
||||
|
||||
-- DOMINIC VERNIUS, The Secret Workings of Ix
|
||||
%
|
||||
When faced with necessary actions, there are always choices. So long as the
|
||||
job gets done.
|
||||
|
||||
-- COUNT HASIMIR FENRING, Dispatches from Arrakis
|
||||
%
|
||||
In plotting any course of revenge, one must savor the anticipation phase
|
||||
and all its moments, for the actual execution often differs widely from the
|
||||
original plan.
|
||||
|
||||
-- HASIMIR FENRING, Dispatches from Arrakis
|
||||
%
|
||||
What matters more, the form of justice or the actual outcome? No matter how a
|
||||
court may dissect the evidence, the foundation of genuine truth remains
|
||||
unblemished. Unfortunately for many of the accused, such genuine truth is
|
||||
often known only to the victim and the perpetrator. All others must make up
|
||||
their own minds.
|
||||
|
||||
-- Landsraad Law, codicils and analyses
|
||||
%
|
||||
We do what we must. Friendship and loyalty be damned. We do what we must!
|
||||
|
||||
-- LADY HELENA ATREIDES,
|
||||
her personal journals
|
||||
%
|
||||
All persons are contained within a single individual, just as all time is in a
|
||||
moment, and the entire universe is in a grain of sand.
|
||||
|
||||
-- Fremen Saying
|
||||
%
|
||||
In the final analysis, the legendary event called Leto's Gambit became the
|
||||
basis of the young Duke Atreides's immense popularity. He successfully
|
||||
projected himself as a shining beacon of honor in a galactic sea of darkness.
|
||||
To many members of the Landsraad, Leto's honesty and naivete became a symbol of
|
||||
honor that shamed many of the Great and Minor Houses to alter their behavior
|
||||
toward each other . . . for a short time, at least, until familiar old patterns
|
||||
reemerged.
|
||||
|
||||
-- Origins of House Atreides: Seeds of the Future in the Galactic Imperium,
|
||||
by Bronso of Ix
|
||||
%
|
||||
The universe contains untapped and heretofore unimagined energy sources.
|
||||
They are before your very eyes, yet you cannot see them.
|
||||
They are in your mind, yet you cannot think them. But I can!
|
||||
|
||||
-- TIO HOLTZMAN, Collected Lectures
|
||||
%
|
||||
Only fools leave witnesses.
|
||||
|
||||
-- HASIMIR FENRING
|
||||
%
|
||||
Progress and profit require a substantial investment in personnel, equipment,
|
||||
and capital funding. However, the resource most often overlooked, yet which
|
||||
can often provide the greatest payoff, is an investment in time.
|
||||
|
||||
-- DOMINIC VERNIUS, The Secret Workings of Ix
|
||||
%
|
||||
A world is supported by four things: the teaming of the wise, the justice
|
||||
of the great, the prayers of the righteous, and the valor of the brave.
|
||||
But all of these are as nothing without a ruler who knows the art of ruling.
|
||||
|
||||
-- PRINCE RAPHAEL CORRINO, Discourses on Galactic Leadership
|
||||
%
|
||||
A requirement of creativity is that it contributes to change.
|
||||
Creativity keeps the creator alive.
|
||||
|
||||
-- FRANK HERBERT, unpublished notes
|
||||
%
|
Binary file not shown.
|
@ -0,0 +1,577 @@
|
|||
Discovery is dangerous . . . but so is life.
|
||||
A man unwilling to take risk is doomed
|
||||
never to learn, never to grow, never to live.
|
||||
|
||||
-- PLANETOLOGIST PARDOT KYNES, An Arrakis Primer, written for his son Liet
|
||||
%
|
||||
Behold, O Man, you can create life. You can destroy life.
|
||||
But, lo, you have no choice but to experience life.
|
||||
And therein lies both your greatest strength and
|
||||
your greatest weakness.
|
||||
|
||||
-- Orange Catholic Bible, Book of Kimla Septima, 5:3
|
||||
%
|
||||
Secrets are an important aspect of power.
|
||||
The effective leader spreads them in
|
||||
order to keep men in line.
|
||||
|
||||
-- PRINCE RAPHAEL CORRINO, Discourses on Leadership
|
||||
in a Galactic Imperium, Twelfth Edition
|
||||
%
|
||||
In the days of Old Terra there were experts in poisons, deviously clever
|
||||
persons who dealt in what were known as "the powders of inheritance."
|
||||
|
||||
-- Filmbook excerpt, Royal Library of Kaitain
|
||||
%
|
||||
It is said that there is nothing firm, nothing balanced, nothing durable in all
|
||||
the universe -- that nothing remains in its original state, that each day, each
|
||||
hour, each moment, there is change.
|
||||
|
||||
-- Panoplia Propheticus of the Bene Gesserit
|
||||
%
|
||||
Nature commits no errors; right and wrong are human categories.
|
||||
|
||||
-- PARDOT KYNES, Arrakis Lectures
|
||||
%
|
||||
Before us, all methods of learning were tainted by instinct. Before us,
|
||||
instinct-ridden researchers possessed a limited attention span -- often no
|
||||
longer than a single lifetime. Projects stretching across fifty or more
|
||||
generations never occurred to them. The concept of total muscle/nerve training
|
||||
had not entered their awareness. We learned how to learn.
|
||||
|
||||
-- Bene Gesserit Azhar Book
|
||||
%
|
||||
"Xuttuh" is a word that means many things. Every Bene Tleilax knows it was the
|
||||
name of the first Master. But just as that man was more than a mere mortal, so
|
||||
there are depths and complexities in the appellation. Depending upon tone and
|
||||
vocal inflection, "Xuttuh" can mean "hello" or "blessings be upon you." Or it
|
||||
can constitute a prayer encompassed in a single word, as a devotee prepares to
|
||||
die for the Great Belief. For such reasons, we have chosen this as our new
|
||||
name for the conquered planet formerly known as Ix.
|
||||
|
||||
-- Tleilaxu Training Disk
|
||||
%
|
||||
A center for the coordination of rebellion can be mobile; it does not need to
|
||||
be a permanent place where people meet.
|
||||
|
||||
-- CAMMAR PILRU, Ixian Ambassador in Exile: Treatise on the Downfall
|
||||
of Unjust Governments
|
||||
%
|
||||
It is said that the Fremen has no conscience, having lost it in a burning
|
||||
desire for revenge. This is foolish. Only the rawest primitive and the
|
||||
sociopath have no conscience. The Fremen possesses a highly evolved worldview
|
||||
centered on the welfare of his people. His sense of belonging to the community
|
||||
is almost stronger than his sense of self. It is only to outsiders that these
|
||||
desert dwellers seem brutish . . . just as outsiders appear to them.
|
||||
|
||||
-- PARDOT KYNES, The People of Arrakis
|
||||
%
|
||||
An empire built on power cannot attract the affections and loyalty that men
|
||||
bestow willingly on a regime of ideas and beauty. Adorn your Grand Empire with
|
||||
beauty, with culture.
|
||||
|
||||
-- From a speech by CROWN PRINCE RAPHAEL CORRINO: L'Institut de Kaitain Archives
|
||||
%
|
||||
Military victories are meaningless unless they reflect the wishes
|
||||
of the populace. An Emperor exists only to clarify those wishes.
|
||||
He executes the popular will, or his time is short.
|
||||
|
||||
-- Principium, Imperial Leadership Academy
|
||||
%
|
||||
Organizational structure is crucial to the success of a movement.
|
||||
It is, as well, a prime target for attack.
|
||||
|
||||
-- CAMMAR PILRU, Ixian Ambassador in Exile: Treatise on the Downfall
|
||||
of Unjust Governments
|
||||
%
|
||||
The universe is our picture. Only the immature imagine the cosmos to be what
|
||||
they think it is.
|
||||
|
||||
-- SIGAN VISEE, First Head Instructor, Guild Navigator School
|
||||
%
|
||||
War is a form of organic behavior. The army is a means of survival for the
|
||||
all-male group. The all-female group, on the other hand, is traditionally
|
||||
religion-oriented. They are the keepers of sacred mysteries.
|
||||
|
||||
-- Bene Gesserit Teaching
|
||||
%
|
||||
What is this Love that so many speak of with such apparent familiarity?
|
||||
Do they truly comprehend how unattainable it is? Are there not as many
|
||||
definitions of Love as there are stars in the universe?
|
||||
|
||||
-- The Bene Gesserit Question Book
|
||||
%
|
||||
When you ask a question, do you truly want to know the answer, or are you
|
||||
merely flaunting your power?
|
||||
|
||||
-- DMITRI HARKONNEN, Notes to My Sons
|
||||
%
|
||||
Some lies are easier to believe than the truth.
|
||||
|
||||
-- Orange Catholic Bible
|
||||
%
|
||||
The strictest limits are self-imposed.
|
||||
|
||||
-- FRIEDRE GINAZ, Philosophy of the Swordmaster
|
||||
%
|
||||
Special knowledge can be a terrible disadvantage if it leads you too far along
|
||||
a path that you cannot explain anymore.
|
||||
|
||||
-- Mentat Admonition
|
||||
%
|
||||
Too much knowledge never makes for simple decisions.
|
||||
|
||||
-- CROWN PRINCE RAPHAEL CORRINO, Discourses on Leadership
|
||||
%
|
||||
The desert is a surgeon cutting away the skin to expose what is underneath.
|
||||
|
||||
-- Fremen Saying
|
||||
%
|
||||
The purpose of argument is to change the nature of truth.
|
||||
|
||||
-- Bene Gesserit Precept
|
||||
%
|
||||
Religion is the emulation of the adult by the child. Religion is the
|
||||
encystment of past beliefs: mythology, which is guesswork, the hidden
|
||||
assumptions of trust in the universe, those pronouncements which men have made
|
||||
in search of personal power . . . all mingled with shreds of enlightenment.
|
||||
And always the ultimate unspoken commandment is "Thou shalt not question!"
|
||||
But we do anyway. We break that commandment as a matter of course.
|
||||
The work to which we have set ourselves is the liberating of the imagination,
|
||||
the harnessing of imagination to humankind's deepest sense of creativity.
|
||||
|
||||
-- Credo of the Bene Gesserit Sisterhood
|
||||
%
|
||||
Humiliation is a thing never forgotten.
|
||||
|
||||
-- REBEC of Ginaz
|
||||
%
|
||||
Learn to recognize the future the way a Steersman identifies
|
||||
guiding stars and corrects the course of his vessel.
|
||||
Learn from the past; never use it as an anchor.
|
||||
|
||||
-- SIGAN VISEE, First Head Instructor, Guild Navigator School
|
||||
%
|
||||
The Unknown surrounds us at any given moment. That is where we seek knowledge.
|
||||
|
||||
-- MOTHER SUPERIOR RAQUELLA BERTO-ANIRUL: Oratory Against Fear
|
||||
%
|
||||
Thinking, and the methods by which thoughts are communicated,
|
||||
inevitably create a system permeated by illusions.
|
||||
|
||||
-- Zensunni Teaching
|
||||
%
|
||||
There is no reality -- only our own order imposed on everything.
|
||||
|
||||
-- Basic Bene Gesserit Dictum
|
||||
%
|
||||
Immobility is often mistaken for peace.
|
||||
|
||||
-- EMPEROR ELROOD CORRINO IX
|
||||
%
|
||||
To learn about this universe, one must embark on a course of discovery where
|
||||
real dangers exist. Education cannot impart this discovery; it is not a thing
|
||||
to be taught and used or put away. It has no goals. In our universe, we
|
||||
consider goals to be end products, and they are deadly if one becomes fixated
|
||||
on them.
|
||||
|
||||
-- FRIEDRE GINAZ, Philosophy of the Swordmaster
|
||||
%
|
||||
Never underestimate the power of the human mind to believe
|
||||
what it wants to believe, no matter the conflicting evidence.
|
||||
|
||||
-- CAEDMON ERB, Politics and Reality
|
||||
%
|
||||
It is the Atreides way to be examples of honor for our children,
|
||||
so that they may be the same for their own progeny.
|
||||
|
||||
-- DUKE LETO ATREIDES, First Speech to the Caladan Assembly
|
||||
%
|
||||
It is true that one may become rich through practicing evil, but the power of
|
||||
Truth and Justice is that they endure . . . and that a man can say of them,
|
||||
"They are a heritage from my father."
|
||||
|
||||
-- Fifth Dynasty (Old Terra) calendar: The Wisdom of Ptahhotep
|
||||
%
|
||||
A man who persists in stalking game in a place where there is none may wait
|
||||
forever without finding any success. Persistence in search is not enough.
|
||||
|
||||
-- Zensunni Wisdom of the Wanderings
|
||||
%
|
||||
The effective ruler punishes opposition while rewarding assistance; he shifts
|
||||
his forces in random fashion; he conceals major elements of his power; he sets
|
||||
up a rhythm of counter movement that keeps opponents off balance.
|
||||
|
||||
-- WESTHEIMER ATREIDES, Elements of Leadership
|
||||
%
|
||||
The Universe operates on a basic principle of economics: everything has
|
||||
its cost. We pay to create our future, we pay for the mistakes of the past.
|
||||
We pay for every change we make . . . and we pay just as dearly if we
|
||||
refuse to change.
|
||||
|
||||
-- Guild Bank Annals, Philosophical Register
|
||||
%
|
||||
The increasing variety and abundance of life itself vastly multiplies the
|
||||
number of niches available for life. The resulting system is a web of makers
|
||||
and users, eaters and eaten, collaborators and competitors.
|
||||
|
||||
-- PARDOT KYNES, Report to Emperor Shaddam IV
|
||||
%
|
||||
To know what one ought to do is not enough.
|
||||
|
||||
-- PRINCE RHOMBUR VERNIUS
|
||||
%
|
||||
Facts mean nothing when they are preempted by appearances.
|
||||
Do not underestimate the power of impression over reality.
|
||||
|
||||
-- CROWN PRINCE RAPHAEL CORRINO, The Rudiments of Power
|
||||
%
|
||||
If you surrender, you have already lost. If you refuse to give up, though,
|
||||
no matter the odds against you, at least you have succeeded in trying.
|
||||
|
||||
-- DUKE PAULUS ATREIDES
|
||||
%
|
||||
Dreams are as simple or as complicated as the dreamer.
|
||||
|
||||
-- LIET-KYNES, In the Footsteps of My Father
|
||||
%
|
||||
Water is the image of life. We came from water, adapted from its
|
||||
all-encompassing presence . . . and we continue to adapt.
|
||||
|
||||
-- IMPERIAL PLANETOLOGIST PARDOT KYNES
|
||||
%
|
||||
I stand in the sacred human presence. As I do now, so should you stand some
|
||||
day. I pray to your presence that this be so. Let the future remain uncertain
|
||||
for that is the canvas to receive our desires. Thus the human condition faces
|
||||
its perpetual tabula rasa. We possess no more than this moment where we
|
||||
dedicate ourselves continuously to the sacred presence we share and create.
|
||||
|
||||
-- Bene Gesserit Benediction
|
||||
%
|
||||
I fought in great wars to defend the Imperium and slew many men in the
|
||||
Emperor's name. I attended Landsraad functions. I toured the continents of
|
||||
Caladan. I managed all the tedious business matters required to run a Great
|
||||
House. And still the best of times were those I spent with my son.
|
||||
|
||||
-- DUKE PAULUS ATREIDES
|
||||
%
|
||||
Body and mind are two phenomena, observed under different conditions, but of
|
||||
one and the same ultimate reality. Body and mind are aspects of the living
|
||||
being. They operate within a peculiar principle of synchronicity wherein
|
||||
things happen together and behave as if they are the same . . . yet can be
|
||||
conceived of as separate.
|
||||
|
||||
-- Staff Medical Manual, Ginaz School
|
||||
%
|
||||
The Universe is a place inaccessible, unintelligible, completely absurd . . .
|
||||
from which life -- especially rational life -- is estranged. There is no place
|
||||
of safety, or basic principle upon which the Universe depends. There are only
|
||||
transitory, masked relationships, confined within limited dimensions, and bound
|
||||
for inevitable change.
|
||||
|
||||
-- Meditations from Bifrost Eyrie, Buddislamic Text
|
||||
%
|
||||
The Bene Gesserit tell no casual lies. Truth serves us better.
|
||||
|
||||
-- BENE GESSERIT CODA
|
||||
%
|
||||
The man who gives in to adrenaline addiction turns against all humanity.
|
||||
He turns against himself. He runs away from the workable issues of life and
|
||||
admits a defeat which his own violent actions help to create.
|
||||
|
||||
-- CAMMAR PILRU, Ixian Ambassador in Exile: Treatise on the Downfall of Unjust
|
||||
Governments
|
||||
%
|
||||
There exists no way of exchanging information without making judgments.
|
||||
|
||||
-- Bene Gesserit Axiom
|
||||
%
|
||||
Infinity attracts us like a floodlight in the night, blinding us to the
|
||||
excesses it can inflict upon the finite.
|
||||
|
||||
-- Meditations from Bifrost Eyrie, Buddislamic Text
|
||||
%
|
||||
Love is the highest achievement to which any human may aspire.
|
||||
It is an emotion that encompasses the full depth of heart, mind, and soul.
|
||||
|
||||
-- Zensunni Wisdom from the Wandering
|
||||
%
|
||||
It is possible to become intoxicated with rebellion for rebellion's sake.
|
||||
|
||||
-- DOMINIC VERNIUS, Ecaz Memoirs
|
||||
%
|
||||
What is each man but a memory for those who follow?
|
||||
|
||||
-- DUKE LETO ATREIDES
|
||||
%
|
||||
A man may fight the greatest enemy, take the longest journey, survive the most
|
||||
grievous wound -- and still be helpless in the hands of the woman he loves.
|
||||
|
||||
-- Zensunni Wisdom from the Wandering
|
||||
%
|
||||
Political leaders often don't recognize the practical uses of imagination and
|
||||
innovative new ideas until such forms are thrust under their noses by bloody
|
||||
hands.
|
||||
|
||||
-- CROWN PRINCE RAPHAEL CORRINO, Discourses on Galactic Leadership
|
||||
%
|
||||
Enemies strengthen you; allies weaken.
|
||||
|
||||
-- EMPEROR ELROOD IX, Deathbed Insights
|
||||
%
|
||||
The mystery of life is not a problem to be solved, but a reality to be
|
||||
experienced.
|
||||
|
||||
-- Meditations from Bifrost Eyrie, Buddislamic Text
|
||||
%
|
||||
The work to which we have set ourselves is the liberating of the imagination,
|
||||
and the harnessing of the imagination to man's physical creativity.
|
||||
|
||||
-- FRIEDRE GINAZ, Philosophy of the Swordmaster
|
||||
%
|
||||
Nature has moved inexplicably backward and forward to produce this marvelous,
|
||||
subtle Spice. One is tempted to suggest that only divine intervention could
|
||||
possibly have produced a substance which in one aspect extends human life and
|
||||
in another opens the inner doors of the psyche to the wonders of Time and
|
||||
Creation.
|
||||
|
||||
-- HIDAR FEN AJIDICA, Laboratory Notes on the Nature of Melange
|
||||
%
|
||||
Freedom is an elusive concept. Some men hold themselves prisoner even
|
||||
when they have the power to do as they please and go where they choose,
|
||||
while others are free in their hearts, even as shackles restrain them.
|
||||
|
||||
-- Zensunni Wisdom from the Wandering
|
||||
%
|
||||
Heaven must be the sound of running water.
|
||||
|
||||
-- Fremen Saying
|
||||
%
|
||||
Look inside yourself and you can see the universe.
|
||||
|
||||
-- Zensunni Aphorism
|
||||
%
|
||||
Unceasing warfare gives rise to its own social conditions, which have been
|
||||
similar throughout the ages. One such condition is a permanent state of
|
||||
alertness to ward off attack. Another is the rule of the autocrat.
|
||||
|
||||
-- CAMMAR PILRU, Ixian Ambassador in Exile: Treatise on the Downfall
|
||||
of Unjust Governments
|
||||
%
|
||||
Beneath a world -- in its rocks, its dirt and sedimentary overlays --
|
||||
there you find the planet's memory, the complete analog of its existence,
|
||||
its ecological memory.
|
||||
|
||||
-- PARROT KYNES, An Arrakis Primer
|
||||
%
|
||||
A Duke must always take control of his household, for if he does not
|
||||
rule those closest to him, he cannot hope to govern a planet.
|
||||
|
||||
-- DUKE PAULUS ATREIDES
|
||||
%
|
||||
We create our own future by our own beliefs, which control our actions.
|
||||
A strong enough belief system, a sufficiently powerful conviction,
|
||||
can make anything happen. This is how we create our consensus reality,
|
||||
including our gods.
|
||||
|
||||
-- REVEREND MOTHER RAMALLO, Sayyadina of the Fremen
|
||||
%
|
||||
Challenge: Time?
|
||||
Answer: A brilliant, many-faceted gem.
|
||||
|
||||
Challenge: Time?
|
||||
Answer: A dark stone, reflecting no visible light.
|
||||
|
||||
-- Fremen wisdom, from The Riddle Game
|
||||
%
|
||||
It requires a desperate and lonely sort of courage to challenge the accepted
|
||||
wisdom upon which social peace of mind rests.
|
||||
|
||||
-- CROWN PRINCE RAPHAEL CORRINO, In Defense of Change in the Face of Tradition
|
||||
%
|
||||
There is no such thing as a law of nature. There is only a series of laws
|
||||
relating to man's practical experience with nature. These are laws of man's
|
||||
activities. They change as man's activities change.
|
||||
|
||||
-- PARROT KYNES, An Arrakis Primer
|
||||
%
|
||||
One uses power by grasping it lightly. To grasp with too much force is to be
|
||||
taken over by power, thus becoming its victim.
|
||||
|
||||
-- Bene Gesserit Axiom
|
||||
%
|
||||
No one has yet determined the power of the human species . . . what it may
|
||||
perform by instinct, and what it may accomplish with rational determination.
|
||||
|
||||
-- Mentat Objective Analysis of Human Capabilities
|
||||
%
|
||||
Power and deceit are tools of statecraft, yes. But remember that power deludes
|
||||
the ones who wield it -- making them believe it can overcome the defects of
|
||||
their ignorance.
|
||||
|
||||
-- COUNT FLAMBERT MUTELLI, early speech in Landsraad Hall of Oratory
|
||||
%
|
||||
Never be in the company of anyone with whom you would not want to die.
|
||||
|
||||
-- Fremen Saying
|
||||
%
|
||||
If a man can accept his sin, he can live with it. If a man cannot accept
|
||||
personal sin, he suffers unbearable consequences.
|
||||
|
||||
-- Meditations from Bifrost Eyrie, Buddislamic Text
|
||||
%
|
||||
The capacity to learn is a gift; The ability to learn is a skill; The
|
||||
willingness to learn is a choice.
|
||||
|
||||
-- REBEC OF GINAZ
|
||||
%
|
||||
How to define the Kwisatz Haderach? The male who is everywhere simultaneously,
|
||||
the only man who can truly become the greatest human of all of us, mingling
|
||||
masculine and feminine ancestry with inseparable power.
|
||||
|
||||
-- Bene Gesserit Azhar Book
|
||||
%
|
||||
You carve wounds upon my flesh and write there in salt!
|
||||
|
||||
-- Fremen Lament
|
||||
%
|
||||
The stone is heavy and the sand weighty; but a fool's wrath is heavier than
|
||||
them both.
|
||||
|
||||
-- DUKE LETO ATREIDES
|
||||
%
|
||||
Innovation and daring create heroes. Mindless adherence
|
||||
to outdated rules creates only politicians.
|
||||
|
||||
-- VISCOUNT HUNDRO MORITANI
|
||||
%
|
||||
How easily grief becomes anger, and revenge gains arguments.
|
||||
|
||||
-- PADISHAH EMPEROR HASSIK III, Lament for Salusa Secundus
|
||||
%
|
||||
Paradise on my right, Hell on my left, and the Angel of Death behind me.
|
||||
|
||||
-- Fremen Conundrum
|
||||
%
|
||||
If God wishes thee to perish, He causes thy steps to
|
||||
lead thee to the place of thy demise.
|
||||
|
||||
-- Cant of the Shariat
|
||||
%
|
||||
Treachery and quick-thinking will defeat hard-and-fast rules any day.
|
||||
Why should we be afraid to seize the opportunities we see?
|
||||
|
||||
-- VISCOUNT HUNDRO MORITANI, Response to Landsraad Court Summons
|
||||
%
|
||||
All technology is suspect, and must be considered potentially dangerous.
|
||||
|
||||
-- BUTLERIAN JIHAD, Handbook for Our Grandchildren
|
||||
%
|
||||
The seats of power inevitably try to harness any new knowledge to their own
|
||||
desires. But knowledge can have no fixed desires -- neither in the past nor in
|
||||
the future.
|
||||
|
||||
-- DMITRI HARKONNEN, Lessons for My Sons
|
||||
%
|
||||
The haughty do but build castle walls behind which they try to hide their
|
||||
doubts and fears.
|
||||
|
||||
-- Bene Gesserit Axiom
|
||||
%
|
||||
The individual is the key, the final effective unit of all biological processes.
|
||||
|
||||
-- PARDOT KYNES
|
||||
%
|
||||
Good leadership is largely invisible. When everything runs smoothly, no one
|
||||
notices a Duke's work. That is why he must give the people something to cheer,
|
||||
something to talk about, something to remember.
|
||||
|
||||
-- DUKE PAULUS ATREIDES
|
||||
%
|
||||
War, as the foremost ecological disaster of any age, merely reflects the larger
|
||||
state of human affairs in which the total organism called "humanity" finds its
|
||||
existence.
|
||||
|
||||
-- PARDOT KYNES, Reflections on the Disaster at Salusa Secundus
|
||||
%
|
||||
Beware the seeds you sow and the crops you reap. Do not curse God for the
|
||||
punishment you inflict upon yourself.
|
||||
|
||||
-- Orange Catholic Bible
|
||||
%
|
||||
Every man dreams of the future, though not all of us will be there to see it.
|
||||
|
||||
-- TIO HOLTZMAN, Speculations on Time and Space
|
||||
%
|
||||
Knowledge is pitiless.
|
||||
|
||||
-- Orange Catholic Bible
|
||||
%
|
||||
The greatest and most important problems of life cannot be solved.
|
||||
They can only be outgrown.
|
||||
|
||||
-- SISTER JESSICA, private journal entry
|
||||
%
|
||||
Why look for meaning where there is none?
|
||||
Would you follow a path you know leads nowhere?
|
||||
|
||||
-- Query of the Mentat School
|
||||
%
|
||||
Humans must never submit to animals.
|
||||
|
||||
-- Bene Gesserit Teaching
|
||||
%
|
||||
To keep from dying is not the same as "to live."
|
||||
|
||||
-- Bene Gesserit Saying
|
||||
%
|
||||
We are always human and carry the whole burden of being human.
|
||||
|
||||
-- DUKE LETO ATREIDES
|
||||
%
|
||||
No one person can ever know everything that is in the heart of another.
|
||||
We are all Face Dancers in our souls.
|
||||
|
||||
-- Tleilaxu Secret Handbook
|
||||
%
|
||||
We as humans tend to make pointless demands of our universe, asking meaningless
|
||||
questions. Too often we make such queries after developing an expertise within
|
||||
a frame of reference which has little or no relationship to the context in
|
||||
which the question is asked.
|
||||
|
||||
-- Zensunni Observation
|
||||
%
|
||||
The ego is only a bit of consciousness swimming upon the ocean of dark things.
|
||||
We are an enigma unto ourselves.
|
||||
|
||||
-- The Mentat Handbook
|
||||
%
|
||||
The individual is shocked by the overwhelming discovery of his own mortality.
|
||||
The species, however, is different. It need not die.
|
||||
|
||||
-- PARDOT KYNES, An Arrakis Primer
|
||||
%
|
||||
The man faced with a life-and-death decision must commit himself,
|
||||
or he will remain caught in the pendulum.
|
||||
|
||||
-- From "In My Father's House," by the Princess Irulan
|
||||
%
|
||||
Love is an ancient force, one that served its purpose in its day but is no
|
||||
longer essential for the survival of the species.
|
||||
|
||||
-- Bene Gesserit Axiom
|
||||
%
|
||||
How will I be remembered by my children? This is the true measure of a man.
|
||||
|
||||
-- ABULURD HARKONNEN
|
||||
%
|
||||
Some say that the anticipation of a thing is better than the thing itself.
|
||||
In my view, this is utter nonsense. Any fool can imagine a prize.
|
||||
I desire the tangible.
|
||||
|
||||
-- HASIMIR FENRING, Letters from Arrakis
|
||||
%
|
||||
Though death will cancel it, life in this world is a glorious thing.
|
||||
|
||||
-- DUKE PAULUS ATREIDES
|
||||
%
|
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Reference in New Issue